For the Talmudical tractate Niddah Talmud Infobox Halacha verse Bibleverse Leviticus 15 19 30 HE Bibleverse ... forbidden sexual relations 4 11 talmud Niddah sa Yoreh De ah 183 202 Tumah and Taharah Niddah or nidah ... prohibits sexual intercourse with a niddah and adherence to this prohibition is considered by Orthodox ... jews.com ref The laws concerning niddah are also referred to as taharath hamishpacha Hebrew for family purity . Etymology Literally, niddah means moved i.e. separated , and generally refers to separation due to tumah ritual impurity . ref name Jewish Jewish Encyclopedia , Red Heifer ref The term niddah ... 19 HE ref as the phrase mei niddah waters of niddah . Medieval Biblical commentator Abraham ibn Ezra writes that the word niddah is related to the term menadechem , meaning those that cast you out . ref name Jewish Torah sources The Torah description of niddah is essentialy composed of two parts ... Leviticus 15 19 23 HE ref A man who has sexual relations with a niddah is rendered ritually impure ... with a woman who is in her niddah state. Quote And to a woman in her state of niddah impurity ... Bibleverse Leviticus 20 18 HE ref This issur prohibition component of physical relations with the niddah ... Rabbinic authorites of the rishonim era differentiated between the tumah and taharah aspect of niddah ... ref The tumah and taharah component of niddah , essentially the avoiding of contact with the midras of the niddah , was encouraged but not made mandatory by various Rabbinic authorities as a remembrance ... abstaining from the midras of a niddah in modern times. ref with the exception for unique individuals ... , cloth with which to check whether menstrual blood has finished Ben niddah male or bat niddah female , a person conceived when their mother was niddah Although there are different Biblical regulations for normal menstruation niddah , and abnormal menstruation Zav Zavah zavah , these became conflated ... herself in water. ref Niddah Mishnah 66a, 67b ref This also means that women were considered ritually ... more details
Nidda could refer to Niddah , a concept in Judaism Niddah Talmud , a tractate in the Mishna and Talmud Nidda, Hesse , a town in Germany Nidda river , a river in Germany disambig de Nidda Begriffskl rung nl Nidda nds Nidda pl Nidda ujednoznacznienie ro Nidda dezambiguizare sv Nidda ... more details
impurities Tohorot and their method of purification which is immersion Mikvaot . Niddah follows as it is also ... i.e. to women . Makshirin, Zavim and Tevul Tom follow Niddah based on Scriptural order. The next stage ... Gemara on only Niddah. This is because most of the other laws of purity do not apply when the Temple is not in existence. The Talmud Yerushalmi Jerusalem Talmud only covers four chapters of Niddah ... more details
Tahara may refer to The Japan Japanese city of Tahara, Aichi . A Japan Japanese surname . Mutsuo Tahara , a Supreme Court of Japan justice In Judaism Ritual purification. See Mikvah and Niddah . Preparation for burial. See Bereavement in Judaism . Tohorot Hebrew literally Purities the sixth order of the Mishnah . In Islam The concept of cleanliness. See Taharah . disambig de Tahara Begriffskl rung fr Tahara it Tahara ja sv Tahara uk ... more details
Mergeto Niddah date August 2009 Unreferenced date August 2009 Context date August 2009 The Laws of Family Purity niddah Taharat Hamishpacha are quite complex. One of the components of these laws is to anticipate the upcoming period and intimately separate at that time. The purpose is to avoid intimacy at a time when a woman may become ritually impure due the onset of her period. Most women will anticipate the onset of their period according to three methods ol li The exact Hebrew date their previous period began Veset HaChodesh li li The Average 30 day Cycle Onah Beinonit li li Cycle based on interval of time from one period to the next Haflaga li ol Halakhah Jewish Law Halahcha mandates that only a Hebrew calendar Hebrew Calendar luach may be used to calculate these dates of anticipation and separation. This is imperative since the Hebrew day begins at sunset the evening before. Using a solar calendar, or secular calendar will yield inaccurate calculations. Each calendar day is actually divided into two parts for purposes of these calculations. These parts are called onot singular onah and each day consists of two onot night onah and day onah. The night onah begins at sunset and ends at sunrise and the day onah begins at sunrise and ends at sunset. Therefore, on the Hebrew calendar, Monday actually begins at sunset Sunday afternoon and continues into Monday day, ending at sunset, which is then the beginning of Tuesday. Each of these days corresponds to a different date on the Hebrew calendar. It is these dates and these onot, which are crucial in determining the correct dates and onot when one is halachically commanded by Jewish Law required to abstain from marital intimacy in anticipation of the expected menses. These calculations also reveal the correct date for mikvah immersion after which marital intimacy may halachically resume. This process of calculation is actually ... in the observance of the laws of niddah Taharat Hamishpacha . Category Judaism ... more details
Dablink This page provides detail on initiation of purification from Niddah status as described by Rabbinic literature . For primary detail on Niddah, see Niddah page under construction In Torah and Rabbinic law, a Hefsek Taharah Pause to initiate purity is a verification method used in the Orthodox Judaism Orthodox Jewish community by a woman who is in a Niddah state to determine that Menstruation has ceased. The performance of a Hefsek Taharah is performed to initiate the counting of seven days absent of blood discharge. Mishna Source The source for a Jewish woman to perform an examination is quoted implicitly in the Mishna Quote A Niddah who examined herself on the her seventh day, in the morning.. Mishna Niddah 10 2 There is a difference of opinion amongst Halachic sources whether the self examination is Min HaTorah required by Torah law or Midirabbanan Rabbincally requirement . ref see D Oraita and D Rabbanan ref Methodology In the Orthodox Jewish community, women may test whether menstruation has ceased this ritual is known as the Hefsek tahara . The woman takes a bath or shower near sunset, wraps a clean white cloth Bedikah cloth around her finger, and swipes the inner vagina l circumference. If the cloth shows only discharges that are white, yellow, or clear, then menstruation is considered to have ceased. If discharge is bright red, it indicates that menstruation is still in effect. If it is any other color, it is subject to further inquiry, often involving consultation with a Rabbi. The ritual requires that the cloth used to perform this test is first checked carefully to ensure that it is clean of any marks, colored threads, or specks the cloth itself can be any clean white cloth, although there are small cloths designed for this ritual, known as Bedikah cloth bedikah meaning checking . In the Orthodox Jewish community, further rituals are practices toward assurance ... of purifying a niddah. It is used by observant Jewish women to determine whether they have finished ... more details
that initiate Tzaraath , Zav and Niddah , see below ref , it is generally immeasurable and unquantifiable ... Sefer Hachinuch chap. 160 ref and abstaining from the Midras of a Niddah ref Shalah vol. 1 p. 452, Pithkei ... Menachem Schneerson in his Igrot Kodesh discouraged abstaining from the Midras of a Niddah in modern ... fluids i.e. Niddah , Zav zavah ref This view is held by Orthodox Judaism and remains a traditional view within Conservative Judaism . Although Conservative Judaism retains the concept of Niddah and a prohibition on relations during the niddah period including childbirth , recent decisions by the Committee ... as the tumah status of a Niddah. The liberal view held that the concepts of Tumah and Tahrah are not relevant outside the context of a Temple in Jerusalem Holy Temple and hence a Niddah cannot convey ... other in a manner similar to siblings during the Niddah period while retaining a prohibition on sexual ... , and retained a prohibition on all contact. See Niddah . ref See Leviticus Chapter 15 ref http ... more details
Nida may refer to Nida, Lithuania Nida river in Poland Nida Roman town , an ancient roman town in the northwestern suburbs of today s Frankfurt am Main , Germany Nida, wi tokrzyskie Voivodeship , Poland Eugene Nida , linguistics and translation scholar Nida Fazli , Urdu poet and lyricist Nida Final Fantasy Nida Final Fantasy , a Characters of Final Fantasy VIII character in the computer game Final Fantasy VIII Niddah , the Orthodox Jewish laws of family purity Typhoon Nida disambiguation NIDA may refer to National Information Communications Technology Development Authority, Cambodia National Institute of Development Administration , a graduate university in Bangkok, Thailand National Institute of Dramatic Art , Sydney, Australia National Institute on Drug Abuse , a branch of the National Institutes of Health in the United States National Internet Development Agency of Korea disambig cs Nida de Nida fi Nida fr Nida no Nida pl Nida sk Nida ... more details
unreferenced date April 2010 For the first Generation Tannaim Tanna sage with a similar name, see Abba Saul ben Batnit . Eras of the Halakha Abba Saul lang he , Abba Shaul was a fourth Generation Jewish Tannaim Tanna sage. His elder contemporary was Akiva ben Joseph . Many Masoretes in the Talmud cite him engaging in the topics of the Temple in Jerusalem and the holy work done there. He was tall at sight, and the Talmud Babylon ian, Tractate Niddah 61a depicts R. Tarfon reaching only up to R. Saul s shoulder. Saul was a Grave digger . Babylon ian, Tractate Niddah 24b In the Talmud, Tractate Yebamoth Levirate marriage , Abba Saul was stringent, and demanded that a levir a Yabbam , the brother of the deceased should have pure sacred intentions epigraph quote font face Georgia Abba Saul said, If a levir married his sister in law on account of her beauty, or in order to gratify his sexual desires or with any other ulterior motive, it is as if he has infringed the law of incest and I am even inclined to think that the child from such a union is a bastard Mamzer . font cite Babylon ian Talmud , Tractate Yebamoth , 109a Abba Saul opined that in his days there was no where to be found a levir with a Mitzvah Commandment intention, and thus he revokes the Commandment Mitzvah of the Yibbum , replacing it with the Halizah . Tannaim Category Mishnah rabbis fr Abba Sa l he yi ... more details
Tumah and Taharah File .JPG thumb 200px Woman in niddah state standing on elevator rug using her full body weight, thereby rendering the rug a midras tmeiah unpure midras Context date March 2011 In terms of Tumah and Taharah , a Midras trampled on object or Midras L Tumah A Midras that carries and transmits Tumah , is a Chazal ic definition used to describe an object that is or can potentially become a carrier of Tumah Ritual impurty . Common objects that could potentialy become Tammei impure as a Midras include a Chair , Sofa , Mattress , and Rug . Once a Midras becomes Tammei, it is categorized as an Av HaTumah . Torah source The general concept of a Midras becoming a carrier for Tumah is brought in the book of Vayikra Quote Every lay device that the Zav will lay upon will become Tammei Vayikra 15 5 Becoming Tammei The Midras becomes Tammei by a person who is an Av HaTumah such as a Zav Zavah Zav or Niddah putting most of their body weight ref Rambam to Mishna Zavim 4 4 ref in one or more of five ways on the Midras Sitting on the Midras Lying on the Midras Leaning on the Midras Standing on the Midras Hanging from the Midras Transmitting Tumah Once the Midras becomes Tammei, it transmits Tumah to Tahor pure, clean persons or object by one of Seven ways by Touching the Midras by Carrying the Midras by Sitting on the Midras by Lying on the Midras by Leaning on the Midras by Standing on the Midras by Hanging from the Midras The person or object who becomes Tammei via the Midras is categorized as a Rishon L Tumah . Purification The Tharah purification of the Midras is accomplished by immersing the object in a Mikvah before Sunset , and the elapsation of Sunset. Disqualified objects Objects that are not subject to becoming Tammei as Midras include Unformed plates of Terra Cotta , Any object or vessel of Stone , Fabric or vessels made from Fish or any sea life Objects or vessels affixed to the ground References references Uncategorized date March 2011 Judaism ... more details
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Tumah and Taharah In the realm of Tumah and Taharah terminology, the term Av HaTumah Father of Tumah. or Av is a Chazal ic term used to define a person or object that is in a state of Tumah ritual impurity to the second degree. A person or object that is a Av HaTumah has the ability to transfer its Tumah to another person or object usually at a downgraded level of Tumah . There are two types of Av HaTumah, the first being one textually listed in the Torah, the second being one of Chazalic origin D Oraita and D Rabbanan Midirabbanan . Torah source Examples An Av HaTumah is generally a person or object that is listed in the Torah . Common examples of an Av HaTumah include a Zav , Zavah , Niddah , Tzaraath Metzorah leper , and Midras . Purification A person or object that is under Av HaTumah status can usually be purified by immersion in a Mikvah and the elapsation of Sunset. An exception to purification eligibility is Terra Cotta vessels that cannot be purified until broken . TumahHierarchy Avi Avoth HaTumah Rishon LeTumah Judaism stub he ... more details
of niddah . Orthodox rabbis believe that the positive commandment of being fruitful and multiplying ... to decline their wives if they are not in niddah. Contraceptive measures that lead to sterility ... cannot take place while a woman is menstruating see niddah . In order to decrease the chance of menstruation ... more details
Image MeirBrandsorfer1.JPG thumb Rabbi Meir Brandsdorfer Image Meirbrandsorfer2.JPG thumb Rabbi Brandsdorfer at a wedding performing a mitzvah tantz Rabbi Meir Brandsdorfer 7 September 1934 13 May 2009 was a member of the Beth din Rabbinical Court of the Edah HaChareidis , the Haredi Judaism Haredi Ashkenazi community in Jerusalem , and was in charge of their Kashrut operations, especially matters of Shechita . He was a proclaimed mohel . His responsa have been published under the title Knei Bosem . Biography He was born on 7 September 1934 in Antwerp, Belgium to his parents Shlomo and Frumt. After surviving World War II while hiding out in France he moved to the Land of Israel together with his family. He became the rabbinical leader of Shomer Emunim Hasidic dynasty Toldos Aharon movement of Hasidic Judaism Hasidim , based in the Jerusalem neighborhood of Meah Shearim when Toldos Aharon s previous Rebbe died, he joined the split off named Shomer Emunim Hasidic dynasty Toldos Avraham Yitzchok . He was highly respected and eulogized by both groups upon his death. The position of rabbinical leader in a Hasidic dynasty is not identical to that of Rebbe the Rebbe is the spiritual leader, while the rabbinical leader Rabbi is the Halacha Halachic expert, who leads the group in questions of Jewish law. While in some Hasidic groups the Rebbe also fulfills the position of rabbinical leader, in other groups this position is separate. He suddenly died at home on 13 May 2009 at the age of 74 from cardiovascular disease. As of 15 May 2009, it is still unknown who will replace him as a member of the rabbinical court Badatz of the Edah HaChareidis. Works http www.hebrewbooks.org 21682 Knei Bosem Volume 1 http www.hebrewbooks.org 21532 Knei Bosem Volume 2 http www.hebrewbooks.org 19934 Knei Bosem Volume 3 http www.hebrewbooks.org 19932 Knei Bosem Niddah Volume 1 http www.hebrewbooks.org 19933 Knei Bosem Niddah Volume 2 External links http www.theyeshivaworld.com news General News 3 ... more details
Solomon ben Judah Aaron Kluger 1783 June 9, 1869 lang he , born at Komarow , Congress Poland , was chief dayyan and preacher of Brody , Galicia Central Europe Galicia . He was successively Rabbi at Rawa Congress Poland , Kulikow Galicia , and J zef w Lublin , preacher at Brody, and Rabbi at Brezany Galicia and, again, at Brody where he held the offices of Dayan and preacher for more than fifty years . He died at Brody on June 9, 1869. Works During his long life Rabbi Kluger wrote a great number of works one hundred and sixty volumes. He wrote on all the branches of rabbinical literature as well as on Biblical and Talmudic exegesis, but only the following of his writings have been published as of 1906 Sefer Ha Chayim Zolkiev, 1825 , novell on Shulchan Aruch , Orach Chayim some of his novell on the section Even Ha Ezer were published later under the title Chokhmat Shlomo novellae on the other parts of the Shulchan Aruch have not been published Mei Niddah ib. 1834 , halacha halachic and haggadic novell on Gemara Niddah Eyn Dim ah part 1 ib. 1834 , funeral sermon on the death of Rabbi Ephraim Zalman Margaliot Evel Ya id Warsaw, 1836 , funeral oration on Rabbi Menahem Manis Mordecai Teomim Nidrei Zerizin Zolkiev, 1839 , novell on Gemara Nedarim Evel Mosheh with Eyn Dim ah, part 2 Warsaw, 1843 , funeral orations on Rabbi Moses Schreiber Sofer and Rabbi Yakov Orenstein author of the Yeshuos Yakov available as http www.hebrewbooks.org 6116 a free download from HebrewBooks.org Shenot Chayim Lemberg, 1855 the first part contains responsa on Shulchan Aruch , Orach Chayim the second, responsa and novell for scribes Sefer Stam ib. 1856 , laws for scribes Moda a Le Beit Yisrael Breslau, 1859 , responsa, chiefly of other Rabbis, concerning matzot made by machine Tuv Ta am Ve Da at Lemberg, 1860 the first part contains the laws of terefah the second, entitled Kin at Soferim, contains laws for scribes and various laws of the Yoreh De ah Chiddushei Anshei Shem Leipsic ... more details
Image Solomon Joachim Halberstam.jpg thumb 200px Portrait of Solomon Joachim Halberstam from 1906 Jewish Encyclopedia. Solomon Joachim Halberstam February 23, 1832 March 24, 1900 was an Austrian scholar and author born at Cracow . His father, Isaac Halberstam , was a prominent merchant who devoted his leisure time to study, and left in manuscript a work which Solomon published in his honor under the title Sia Yi a , Lemberg, 1882. This work contains also notices on the genealogy of Halberstam, who numbered eminent rabbis among his ancestors both on his father s and on his mother s side. In 1860 he settled at Bielitz as a prosperous merchant. The larger part of his time, however, he devoted to Jewish learning, and a considerable part of his income to increasing his library, which was especially rich in rare and valuable manuscripts, the love of collecting having been developed in him early. For half a century he corresponded widely with the representatives of Jewish learning of all shades of opinion he took part in learned discussions on the most diverse questions, contributing to nearly all the periodicals papers written in Hebrew and in other languages. Halberstam was one of the directors and chief supporters of both the old and the new Me i e Nirdamim , the publications of which include contributions from him. He contributed valuable introductions to the works of a great number of Hebrew writers, and was also a collaborator on collective works, such as the jubilee or memorial volumes in honor of Heinrich Gr tz Gr tz , Steinschneider , Alexander Kohut Kohut , and Kaufmann. Halberstam s editions are iddushe ha Ri ba al Niddah, novell and discussions on the tractate Niddah by R. Yom ob ben Abraham abbreviated Ri ba of Seville, Vienna, 1868 Abraham ibn Ezra s Sefer ha Ibbur, a manual of calendar science, 1874 Hillel ben Samuel of Verona s Tagmule ha Nefesh, 1874 Judah ben Barzilai of Barcelona s commentary on Sefer Ye irah, 1884 The same author s Sefer ha She aro ... more details
Earth is also mentioned in the Talmud . ref Babylonian Talmud Tractate Niddah, Folio 62a, http www.halakhah.com niddahniddah 62.html available online , accessed 11 Sept 09 ref The use of Cimolian Earth ... more details
Samuel ben Nathan Ha Levi Loew Kelin also L w or L w , Hebrew ca. 1720 1806 was a Talmudist and Halakha Halakhist Authority on Jewish law , son of Na e ha Levi from Nathan , born at Kolin , Bohemia . For nearly 60 years he presided over a yeshiva at Boskovice , Moravia , where he died on May 20, 1806. He had the title Av Beis Din of Boskowitz. ref By line to Machatsith haShekel on Yore De a ref His works were published under the name Machatsith haShekel as follows An extensive subcommentary on Abraham Abele Gombiner s Magen Abraham on Shulhan Aruk , Ora ayyim Vienna, 1807 1808 2d ed. 1817 several times reprinted A subcommentary on the Shabbatai ha Kohen Shakh on Shulchan Arukh, Yore De a Hilkhot Niddah Lemberg, 1858 and Hilkot Meli ah ib. 1860 These commentaries appear nowadays in most editions of the Shulchan Arukh. His son Wolf Boskowitz delivered the sermon at his funeral Ma amar Esther , Ofen, 1837 . His descendant in the 5th generation, Dr. Max Anton L w , a convert to Roman Catholicism , was the attorney of the anti Semite Francis Deckert Mittheilungen der Gesell. zur Abwehr des Antisemitismus, 1896, pp. 45, 48 1897, pp. 190, 216 Oest. Wochenschrift, 1896, p. 65 . References Reflist JewishEncyclopedia article L W, SAMUEL url http www.jewishencyclopedia.com view.jsp?artid 572&letter L author Gotthard Deutsch , S. Mannheimer Jewish Encyclopedia bibliography Aaron Walden , Shem ha Gedolim he adash, ii.44, Warsaw, 1880 Isaac Benjacob , O ar ha Sefarim, p. 321 Julius F rst , Bibl. Jud. s.v. Kollin, Samuel Joseph Zedner , Cat. Hebr. Books Brit. Mus. p. 417 DEFAULTSORT Loew, Samuel ben Nathan Category Later Acharonim Category 18th century rabbis Category Czech rabbis Category 18th century Czech people Category People from Kol n Category People from Boskovice Category 1720s births Category 1806 deaths ... more details
Bezalel ben Joel Ronsburg 1760 September 25, 1820, Prague Hebrew was a Bohemian Talmudist and rabbi , dayan and head of the yeshiva in Prague . Zacharias Frankel was one of his pupils. Ronsburg was the author of Horah Gaver Prague, 1802 , commentary on the tractate Horayot , and Ma aseh Rab ib. 1823 , marginal notes on the Talmud , reprinted in the Prague 1830 32 edition of the Talmud and in several later ones. Under the title Sedeh Tzofim, in the Prague 1839 46 edition of the Talmud, are printed Ronsburg s notes to the Halakot of Asher ben Jehiel the same are reprinted in Romm publishing house Romm s Wilna edition. The following works by Ronsburg remain in manuscript as of 1906 Pitche Niddah, novell , and Sichat Chullin. At the official naming of the Jews, Ronsburg the name is derived from Ronsperg , a city in Bohemia, now Pob ovice , and is pronounced Ronshborg took the name Daniel Bezaleel Rosenbaum, the initials standing for both surnames he continued to be known, however, as Ronsburg. Jewish Encyclopedia bibliography Kisch, in Monatsschrift, xlv.220 Zedner, Cat. Hebr. Books Brit. Mus. under the erroneous spelling Rendsburg F rst, Bibl. Jud. iii.129, s.v. Ranschburg. References JewishEncyclopedia Citations missing date September 2007 Persondata Metadata see Wikipedia Persondata . NAME Ronsburg, Bezalel ALTERNATIVE NAMES SHORT DESCRIPTION DATE OF BIRTH 1760 PLACE OF BIRTH DATE OF DEATH 1820 PLACE OF DEATH DEFAULTSORT Ronsburg, Bezalel Category 1760 births Category 1820 deaths Category Later Acharonim Category German Orthodox rabbis Germany reli bio stub Rabbi stub ... more details
Other uses Shila disambiguation Shila of Kefar Tamarta lang he was a Jew ish Talmud ist, an amora of the 3rd century, from the Land of Israel . In the Jerusalem Talmud sources he is called only by his personal name, but in the Babylonian Talmud the name of his home in Judea is always added, in order to distinguish him from an older Babylonian amora who bore the same name. Shila was accustomed to deliver public haggadic lectures, and he is mentioned only in connection with the Aggadah yet he seems to have been active in the field of Halakah also Niddah 26a , although no halakic sayings of his have been preserved. The greater portion of his Biblical exegesis , so far as extant, is taken from these discourses, each of which is prefaced by the formula R. Shila has preached Meg. 18a, b So ah 35a Cant. R. viii. 9 . Other haggadot of his are found in Midr. Teh. to Ps. lxxx. 7, and Tan. , Mishpa im , 8 ed. Buber, p. 43a . Jewish Encyclopedia bibliography Heilprin, Seder ha Dorot , ii. 347 Bacher, Ag. Pal. Amor. iii. 621 623. External links JewishEncyclopedia article Shila of Kefar Tamarta url http www.jewishencyclopedia.com view.jsp?artid 628&letter S author Wilhelm Bacher and Jacob Zallel Lauterbach Category 3rd century rabbis Category Talmud rabbis of the Land of Israel fr Shila de Kefar Tamarta ... more details
Unreferenced date January 2007 David Tebele Scheuer 1712 1782 was a German rabbi . Born in Frankfurt Frankfurt am Main in 1712, he was one of the outstanding students of the Shev Yaakov , Rabbi Jacob Cohen rabbi Jacob Cohen in Frankfurt. He served as Dayan of Frankfurt during the entire time that the Pnei Yehoshua , Rabbi Jacob Joshua Falk Yehoshua Falk was Rabbi of Frankfurt 1741 1756 . In 1759 he succeeded his father in law Rabbi Nathan Otiz as Rabbi of Bamberg . There during the Silesian Wars 3rd Silesian War 1756 1763 Third Silesian War its part of the Seven Years War 1756 1763 , where Austria under the Empress Maria Theresa of Austria tried for the second time in vain to get back Silesia from Prussia the Prussians under King Frederick the Great ravaged and plundered the region. In 1763 during the turmoil, Rabbi Tebele lost many of his writings including his writings on the tractate Niddah , which he greatly bemoaned. In 1767 he was appointed as Rabbi of Mainz where he led a Yeshiva . He died there in 1782 Shmini Atzeres 5543 on the Hebrew calendar . Pupils Among his early pupils is Rabbi Levi Pante and Rabbi Eliezer Lazi , who studied with him in Bamberg, and among his later pupils was the Moses Sofer Chasam Sofer . He also left two sons Rabbi Mechel Scheuer , Rabbi of Worms, Germany Worms and Rabbi Abraham Naftali Hertz Scheuer , who later served as Rabbi of Mainz. Persondata Metadata see Wikipedia Persondata . NAME Scheuer, David Tebele ALTERNATIVE NAMES SHORT DESCRIPTION DATE OF BIRTH 1712 PLACE OF BIRTH DATE OF DEATH 1782 PLACE OF DEATH DEFAULTSORT Scheuer, David Tebele Category 1712 births Category 1782 deaths Category Early Acharonim Category German Orthodox rabbis Category 18th century rabbis Category People from Frankfurt Category Rosh yeshivas Rabbi stub ... more details
For the third generation Amora sage of the Land of Israel , with a similar name, see Rabbi Assi . Eras of the Halakha Rav Assi lang he , a Kohen ref talmud, tractate chulin 107b ref , was a Jewish Amora sage of Babylon , of the first generation of the Amora era. He originated from Hutzal , that was located nearby Nehardea of Babylonia . He was a Fellow Student of R. Abba Arika Rav and a teacher of R. Judah ben Ezekiel . Contemporaries Rav Assi was a colleague of R. Abba Arika, Samuel and Rav Kahana I . The Babylon Talmud recorded Rav Assi disagreeing with R. Abba Arika many times. According to the Talmud ref B. Talmud , Tractate Bava Kamma , 80a ref , Abba Arika Rav and Samuel would honor Rav Assi by not entering into a Brit milah event before Rav Assi does. Identification Rav Assi should not be confused with the Amora sage of the land of Israel , Rabbi Assi , whom was of the third generation of the Amora era, and is recorded many times both in the babylon and the Jerusalem Talmud . On the Jerusalem Talmud Rav Assi is recorded merely as Issi or Assa , without the title Rav or Rabbi , much like other Amora sages of the first generation. Rav Assi s death According the babylon Talmud ref B. Talmud , Tractate Niddah , 36 ref , Rav Assi died shortly after Abba Arika Rav died. External links http www.jewishencyclopedia.com view.jsp?artid 2038&letter A 6171 Assi Assa, Issi , jewishencyclopedia Article References reflist Amoraim Category Talmud rabbis of Babylonia Judaism stub de Assi 1. Generation he ... more details
Eliakim ben Meshullam born about 1030 died at the end of the eleventh century in Speyer , Rhenish Bavaria was a German rabbi, Talmud ist and payye an . He studied at the yeshivot in Mainz and Worms, Germany Worms , having Rashi as a fellow student. Eliakim himself founded a Talmudical school in Speyer. He wrote a commentary on all the tractates of the Talmud except Berakhot Talmud Berakot and Niddah see Solomon Luria , Responsa, No. 29, and Asher ben Jehiel , Responsa, Rule 1, 8 , which was used by scholars as late as the fourteenth century. At present there exists only the commentary on Yoma , in manuscript Codex Munich, No. 216 . Ritual decisions by Eliakim are mentioned by Rashi Pardes, 42a, 44c, 48a . He was the composer of a piyyu , to be read when a circumcision takes place in the synagogue on a Saturday. References Azulai , Shem ha Gedolim, i. 28 Michael, Or ha ayyim, No. 221 Leser Landshuth , Ammude ha Abodah, p. 24 Berliner, in Monatsschrift, 1868, p. 182 Heinrich Gr tz , Gesch. vi. 364 Epstein, in the Steinschneider Festschrift , pp. 125 et seq. idem, J dische Alterth mer in Worms und Speyer , pp. 4, 27. External links http www.jewishencyclopedia.com view.jsp?artid 195&letter E Source JewishEncyclopedia Persondata Metadata see Wikipedia Persondata . NAME ALTERNATIVE NAMES SHORT DESCRIPTION DATE OF BIRTH PLACE OF BIRTH DATE OF DEATH PLACE OF DEATH Category 11th century births Category 11th century deaths Category 11th century rabbis Category Jewish poets Category German rabbis Category Levites ... more details
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