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  1. Kiddush

    Deleted image removed File KiddushS.jpg 250px thumb Silver kiddush cup and wine decanter pufc KiddushS.jpg Kiddush lang he , literally, sanctification, is a blessing recited over wine or grape juice ... special arrangements for the day, and specifically through the kiddush ceremony. Reciting kiddush ... by the Oral Torah . Reciting kiddush before the morning meal on Shabbat and holidays is a requirement of rabbinic origin. Kiddush is not usually recited at the Seudah Shlishit third meal .... Rituals File Kiddush cup jerusalem.jpg right thumb 200px Engraved sterling silver kiddush cup To honor the mitzvah of reciting kiddush , a silver goblet is often used, although any cup can suffice. The cup ... reciting the kiddush drinks from the wine, the rest of it is passed around the table or poured out into small ... before kiddush. Before reciting kiddush , the challah , which will be the next food item eaten in honor ... with kiddush , the challah is covered to remove it from the table some do not have the challah on the table at all during kiddush . Some interpret the covering of the challah allegorically, explaining ... of other people. Synagogue kiddush The term kiddush also refers to refreshments served at a synagogue following Jewish prayer prayer services on Shabbat, beginning with the recitation of kiddush. Cake ... Aruch ref Orach Chayim 273 5 see http www.vbm torah.org archive shabbat 10kidd4.doc Kiddush on Shabbat Day , Rabbi Doniel Schreiber, Yeshivat Har Etzion ref kiddush is recited preceding the Shabbat meal ... sufficient. Nevertheless, some Jews recite kiddush only when about to partake of a full meal. ref ... www.vbm torah.org archive shabbat 10kidd4.doc Kiddush on Shabbat Day , Rabbi Doniel Schreiber, Yeshivat Har Etzion ref Often a kiddush is hosted by a family celebrating the birth of a daughter, a bar mitzvah , a wedding , an engagement , a birthday , or other happy occasion. Some people also host a kiddush ... with reciting the Shabbat morning kiddush on behalf of all the attendees. In other synagogues the rabbi ...   more details



  1. Kiddush club

    orphan date August 2009 Kiddush Club is a slang term applied wherever an informal group of people leave a synagogue s sanctuary during Jewish services on Shabbat Saturday morning to congregate, make kiddush frequently over liquor and socialize. Participants often leave services during the Haftorah reading or the sermon. The practice was criticized by the Orthodox Union OU in December 2004, when the OU called for the elimination of such practices. OU Executive Vice President Rabbi Dr. Tzvi Hersh Weinreb criticized Kiddush Clubs for detracting from the honor of the synagogue , promoting gossip lashon hara , and leading participants to return to services in a state of intoxication all of which are violations of halakha Jewish Law , further contributing to a shameful decorum and to the problem of substance abuse . To avoid leaving synagogue prematurely, some Kiddush Clubs congregate in members places of living after services have concluded. Kiddush Clubs can, in some cases, be very selective in who they accepts as members. Qualities that are looked upon favorably that can lead to an invitation a club can include being able to handle your alcohol stellar Divrei Torah and analytical tie ins , whereby the individual will state how the lesson gleaned from the Parsha applies to Kiddush Club as well. Members take turns hosting the Club, as well as taking turns sponsoring the bottle to be imbibed. The Kiddush Club in Baltimore, MD has gone so far as to coin the individual who sponsors the bottle the Ba al haBottle. External links http www.ou.org other 5765 kiddushclubsrw65.htm Why Kiddush Clubs Must Go The OU s position DEFAULTSORT Kiddush Club Category Shabbat Judaism stub ...   more details



  1. Kiddush levana

    Infobox Halacha image Image Knesset Israel P2080040.JPG 250px caption Kiddush Levana is recited on seeing the New Moon . talmud Sanhedrin Talmud Sanhedrin 41b 42a rambam Laws of Blessings 10 16 17 sa Orach Chaim 426 Kiddush levana Hebrew Name 1 translation trans. Sanctification of the Moon is a Judaism Jewish ritual in which observant Jews recite a series of prayers shortly after Rosh Chodesh , though it may be done until the moon is full. The ritual is done at night when the moon is shining. The ritual should not be performed within three days of the molad others wait a full seven days from the molad . It is customary to say Kiddush Levana at the conclusion of Shabbat if possible. The moon must be visible and not totally covered by clouds and the ceremony is normally performed outside. While it is customary to say the prayer with the large crowd after the Saturday evening Jewish services services , or at least with a minyan , it can be also said without a minyan and in the middle of the week. In places where cloudy or rainy weather is very common, many people will recite the blessing as soon as they see the moon for the first time after the three days . In the month of Tishrei , it is usually delayed until after the conclusion of Yom Kippur others have a custom to say it specifically before Yom Kippur. In the month of Av month Av , it is traditionally postponed to following the fast of Tisha B Av , as the beginning of the month is a time of mourning and the prayer should be said in a spirit of joy. If a holiday falls on Sunday, Kiddush Levana is delayed until after that day. See also Rosh Chodesh Lunar phase External links commonscat Jewish prayers Shabbat Category Hebrew calendar Category Jewish blessings judaism stub cs Kidu levana he ru yi ...   more details



  1. Kiddush Hashem

    Kiddush Hashem lang he sanctification of the Names of God in Judaism name of God is a precept of Judaism as expressed in the Torah for any Jew To sanctify His Name bibleverse Leviticus 22 32 HE , and conversely not to bring dishonor or shame to God s name which is known as Chillul Hashem Not to profane His Name bibleverse Lev. 22 32 HE . Thus any action by a Jew that brings honor, respect, and glory to God is considered to be a Kiddush Hashem , whereas any behavior or action that disgraces, harms or shames God s name and his Torah is regarded as a Chillul Hashem which means a desecration of the Name. The ultimate act of Kiddush Hashem is when a Jew is prepared to sacrifice his life rather than transgress any of God s three cardinal sins Serving idols Avodah Zarah , that is foreign worship ref cite web title Jewish Virtual Library url http www.jewishvirtuallibrary.org jsource Talmud avodahzara toc.html ref , committing certain sexual acts such as incest or adultery , or committing murder. Kedoshim The Jew s who were victims of the Spanish Inquisition who were either executed or exiled from Spain and Portugal because they did not renounce their religion and belief in God as taught by Judaism are called Kedoshim holy ones because they are regarded as having fulfilled the mitzvah commandment of not turning to idolatry and thereby performing a Kiddush Hashem . Another way to be categorized Kedoshim , is if someone is killed for the simple reason of being Jewish, even if not given the opportunity to convert, or otherwise disassociate with the Jewish faith. Thus, the six million Jews who were murdered during the Holocaust , only because they were Jews, are considered Kedoshim . Citation needed date March 2010 See also Martyr dom Self sacrifice under Jewish Law References Reflist External links cite encyclopedia url http www.jewishencyclopedia.com view.jsp?artid 206&letter K 607 encyclopedia Jewish Encyclopedia article IDDUSH HA SHEM url http www.jewishencyclopedia.com ...   more details



  1. File:Kiddush cup jerusalem.jpg

    Summary Information Description This is a photo of Kiddush Cup Jerusalem, hand carved In Israel. This kiddush cup made out of 925 sterling silver. You can view all my collection at http www.ivoryandart.com Silver Judaica Source self made Date Location Author Dimitri Permission other versions Licensing GFDL self no disclaimers migration relicense ...   more details



  1. Collation (meal)

    Refimprove date December 2009 In British English, a collation is a light meal, often offered to guests when there is insufficient time for fuller entertainment. It is often rendered cold collation in reference to the usual lack of hot or cooked food. In Jewish tradition, the collation served on Friday night in many synagogues, following Shabbat Erev Shabbat Sabbath eve services is referred to as the Oneg Shabbat , ref http spinner.cofc.edu jhc stories glossary.html?referrer webcluster& Anchor Oo 60785 Definitions. ref the Tanakh Biblical Hebrew language Hebrew expression, the delight of the Sabbath, from Isaiah 58 13, in the Nevi im section of the Prophets , Call the Sabbath a delight. ref http www.askmoses.com en article 201,2159874 What does Oneg Shabbat mean.html AskMoses.com ref After Saturday morning worship, the collation is referred to as the kiddish or Kiddush Kiddush reception Kiddush Kiddush reception , from the root for the word holy, because it normally begins with the recitation of the Kiddush , the prayer giving thanks for wine, and the sweetness of life symbolized by it. The term, collation, is originally derived from the term in the Roman Catholic Church , and some other Christian traditions, where collation is used to describe each of the two small meals allowed on days of fasting with or without abstinence . The term originated in Benedictine monasteries where the reading of excerpts from The Lives of the Fathers Collationes Patrum , written by John Cassian , was followed by a light meal. Citation needed date February 2011 The Italian language Italian word colazione breakfast and the Polish language Polish word kolacja supper are derived from it. Citation needed date April 2010 References Reflist DEFAULTSORT Collation Meal Category Catholic penitential practices Category Meals RC stub ...   more details



  1. Nafka minnah

    item. To begin the Shabbos meals, kiddush is recited, followed by the eating of challah . During kiddush ... . If the bread was allowed to remain uncovered during the kiddush , its preferential status would ... during kiddush , ref Yehoshua Neuwirth , Shemirat Shabbat Kehilchatah 47 24 ref though, it is kept ... is because of kadima , the challah may be uncovered immediately after kiddush if because of the manna or honor, the challah should not be uncovered just because kiddush is over, but should remain covered until after hamotzi the blessing over the challah is recited. Kiddush is not recited at the Seudah ... wine in the sequence of blessings should be covered at the time of kiddush or remain off the table until after kiddush . This would include only bread which has a blessing of hamotzi and cake ... Rabbi Hershel Schachter , rosh yeshiva at Yeshiva University . ref If one makes kiddush over ... kiddush . The Mishnah Berurah asserts that when making kiddush on challah , one should place one s hands ... grab the challah through the cover for the concluding words of the kiddush . ref Shulchan Aruch ...   more details



  1. Avrohom Yissochor Englard

    unreferenced date December 2010 Grand Rabbi Avraham Yissochor Englard of Radzin , son in law of Tiferes Yosef and brother in law of Grand Rabbi Shmuel Shlomo Leiner of Radzin. Crowned as successor of the Izhbitza Radziner Dynasty in Land of Israel Eretz Yisroel after the Holocaust, by most descendants of the Izhbitza Radzin family, and by Radziner Hasidim in Eretz Yisroel and worldwide. Radziner Chasidim did so in accordance with the final parting words of the previous rebbe, Grand Rabbi Shmuel Shlomo Leiner of Radzin, before he was killed Kiddush Hashem al Kiddush Hashem . Under his leadership, the Izhbitzer Radziner Dynasty rebuilt itself, with the Center of Radziner Institutions being established in Bnei Brak . The Rebbe also established Radziner Shuls known as Shtiebel Shtieblech in many cities where Radziner Hassidim were concentrated. This includes Jerusalem , Haifa , Netanya , Tel Aviv , Holon and Petah Tikva . The Rebbe also established the Radziner Yeshiva Sod Y sharim in Jerusalem, the Radziner Yeshiva Ateres Shlomo in Bnei Brak, the Radziner Yeshiva Tiferes Yosef in Bnei Brak, with many Kollel im located in Jerusalem, Bnei Brak, and Haifa. Died 20 Tishrei 5766 2005 . Buried in the Rabbinical section Chelkas HoRabbanim of Har HaMenuchot Har HaMenuchos , Jerusalem. Category 2005 deaths Category Israeli rabbis ...   more details



  1. Psalm 148

    Psalm 148 is the 148th psalm of the Book of Psalms . Uses Judaism Psalm 148 is recited in its entirety in Pesukei Dezimra . ref The Complete Artscroll Siddur page 72 ref Verses 1 6 are recited at the opening to Kiddush Levana . ref The Complete Artscroll Siddur page 612 ref Verses 13 14 are recited by the congregation when the Torah scroll is being returned to the Torah ark ark . ref The Complete Artscroll Siddur page 149 ref References reflist Psalms Jewish prayers Category Psalms 148 Category Pesukei Dezimra Category Siddur of Orthodox Judaism Bible stub Tanakh stub Judaism stub ...   more details



  1. Aufruf

    Aufruf Yiddish ofrif , oyfruf, ufruf ifrif or ofrifn , which in Yiddish, means calling up , is the Jew ish custom of a Bridegroom groom being called up in the synagogue for an Torah reading Aliyot aliyah , i.e., recitation of a blessing over the Sefer Torah Torah . ref name myjewishlearning.com http www.myjewishlearning.com lifecycle Marriage LiturgyRitualCustom Aufruf.htm ref In the Ashkenazic Jewish community the aufruf ceremony is held on the Shabbat before the Jewish view of marriage wedding in the Sephardic and Mizrahi Jews Mizrachi traditions, it is called Shabbat Hatan lit. groom s Sabbath and is held on the Shabbat after the wedding. After the Torah reading, the congregation sings a congratulatory song and the women throw candies at the groom. In non Orthodox congregations, the bride and groom may be called up to the Torah together. ref name jafi.org.il http www.jafi.org.il education lifecycle jewishlc aufruf.html ref It is customary for the family of the groom to invite the congregation to a festive kiddush Kiddush reception kiddush after the services. ref name myjewishlearning.com It is common in many Ashkenazi Orthodox communities for the bride not to attend the aufruf because of the custom for the bride and groom to refrain from seeing each other for a week before the wedding. On the Shabbat before the wedding, the bride s friends and loved ones, as well as women from the community, gather together to celebrate the bride, bring her joy, make her laugh, and help keep away the last minute jitters. This is called a Shabbos Kallah the brides Sabath. ref name jafi.org.il See also Jewish wedding References reflist Category Marriage Category Yiddish words and phrases Category Shabbat de Alijah laTora he yi ...   more details



  1. Challah cover

    Highlighting importance of Kiddush In Talmud ic times, food was served to banquet guests on three legged ... would be brought out only after the Kiddush, to show that the meal was being served in honor of the Shabbat, which had just been sanctified by the recital of the Kiddush. ref Pesachim 100b. ref ... of &mdash the Kiddush. ref Tosafot, Pesachim 100b. ref Object lesson The covering of the challah ... in her eyes. When the baker asked Rabbi Yisroel to do the honors by reciting the Kiddush, the Rabbi ... thumb 250px A modernistic challah cover and other Shabbat table needs Kiddush cup, candlesticks ... with the family name of the recipient. Other types of covers Mezonot covers Kiddush on Shabbat ... challah introducing the meal or cake. The latter scenario is typically the case at a synagogue kiddush ... session by praying the morning service, eating a light Kiddush of cheesecake and other dairy products, and then sleeping for a few hours before the daytime seudat mitzvah seudah meal . When Kiddush ... Seder . While the matzos are covered during the Kiddush at the beginning of the Seder &mdash similar to the way the challah is covered during the Kiddush at the beginning of a Shabbat or Yom ...   more details



  1. Jewish ceremonial art

    Deleted image removed File KiddushS.jpg 150px thumb Silver kiddush cup and wine decanter pufc KiddushS.jpg File Jewish wedding ring MNMA Cl20658.jpg thumb 150px Jewish marriage ring, early 14th century File SilverWashingCup.jpg thumb 150px Silver handwashing cup Jewish ceremonial art , also Judaica refers to an array of objects used by Jews for ritual purposes. Because enhancing a mitzvah by performing it with an especially beautiful object is considered a praiseworthy way of honoring God s commandments, Judaism has a long tradition of commissioning ritual objects from craftsmen and artists. ref Jewish Ceremonial Art, Abram Kanof, New York, 1979 ref Kiddush cup Kiddush, literally, sanctification, is a blessing recited over wine or grape juice to sanctify the Shabbat and Jewish holiday s. Silver kiddush cups are traditional but not obligatory. Passover haggadah The tradition of artistically embellished Haggadah of Pesach haggadahs dates back to the Middle Ages. The Sarajevo Haggadah of 1350 is a celebrated example. Major contemporary artists have produced notable haggadahs, such as the Szyk Hagaddah . Hanukkah menorah The Menorah Hanukkah menorah or hanukkiah used on the Jewish holiday of Hanukkah is perhaps the most widely produced article of Jewish ceremonial art. ref Luminous Art Hanukkah Menorahs of The Jewish Museum, Susan L. Braunstein, Jewish Museum, New York, 2004 ref ref Lighting the Way to Freedom Treasured Hanukkah Menorahs of Early Israel, Aaron Ha tell, Yaniv Ben Or, Devora Publishing November 29, 2006 ref ref Art of Hanukkah, Nancy M. Berman, Universe, 1998 ref The Lindo lamp is a particularly fine example by an 18th century silversmith. Contemporary artists often design menorahs, such at the gold plated brass menorah with 35 moveable branches designed by Yaakov Agam . ref http www.herndonfineart.com Subpages Agam agam menorah miller.htm Agam Brass Menorah ref A silver menorah by Ze ev Raban from the 1930s is in the Judaica Collection of the North Carolina ...   more details



  1. Grape juice

    is sometimes used as an alternative for kiddush on Shabbat and Jewish holiday s and it has the same ... into wine naturally in order to be used for kiddush. Common practice, however, is to use any grape juice for kiddush. References references External links http www.welchs.com company company history.html ...   more details



  1. Chillul Hashem

    Chillul Hashem lang he , Desecration of Names of God in Judaism God s Name is a term used in Judaism particularly for any act or behavior that casts shame or brings disrepute to Monotheism belief in God , any aspect of the Torah s teachings, Halakha Jewish law , or the Jewish community . The obligation to refrain from Chillul Hashem one of the 613 Mitzvot commandments . The source for this commandment is to be found in the Book of Leviticus And you shall not profane My holy name but I will be hallowed among the children of Israel I am the Lord who hallows you the Biblical bibleverse Lev. 22 32 HE term meaning to bring dishonour or shame to God s name by an action or lack thereof. Any behavior or action that disgraces, harms or shames God and his Torah is regarded as a chillul hashem desecration of God s name . The opposite term, Kiddush Hashem sanctification of God s name means any action that brings honor, respect, and glory to God. Halakha Category Hebrew words and phrases Category Jewish ethical law Judaism stub fr Hilloul hashem he yi ...   more details



  1. Congregation Shomrei Emunah

    orphan date May 2010 Congregation Shomrei Emunah is a Jewish Orthodox Judaism Orthodox synagogue with a membership of over 400 families. The synagogue was established in 1971 in the Cheswolde, Baltimore Greenspring neighborhood of Baltimore, Maryland Baltimore , Maryland . Rabbi Binyamin Marwick, formerly its interim rabbi, was installed as its rabbi in June 2010. The synagogue s youth director is Dov Ocken . The shul has a wide variety of shiurim and adult education opportunities, including guest lecturers, regular shiurim in Daf Yomi, Amud Yomi, Chumash, Navi, and Halacha. There is a fantastic youth program led by Dov Ocken, covering all ages from 2 to post high school. The shul has weekly Shabbos youth groups and a very popular youth minyan with a weekly kiddush. In 2007, the shul established a Women of the Round Table organization aka sisterhood which sponsors Rosh Chodesh shiurim and regular events during the year. The shul is in the midst of a building campaign, expanding its physical structure to meet the demand for activities, classes, and community needs. External links http www.shomreiemunah.org Congregation Shomrei Emunah official website http www.shomreiyouth.com default.aspx Shomrei Youth website coord missing Maryland DEFAULTSORT Shomrei Emunah Category Synagogues in Baltimore, Maryland Category Orthodox synagogues in the United States US synagogue stub ...   more details



  1. Psalm 81

    Psalm 81 is the 81st psalm from the Book of Psalms . Uses Judaism The psalm is recited in its entirety in the Shir Shel Yom of Thursday ref The Complete Artscroll Siddur page 166 ref . Is recited on Rosh Hashanah in some traditions ref The Artscroll Tehillim page 329 ref . Is recited on the sixth day of Sukkot in some traditions ref The Artscroll Tehillim page 329 ref . Verse 2 is part of Mishnah Tamid 7 4 ref The Complete Artscroll Siddur page 479 ref . Verse 3 is part of the blessings before the Shema on the second day of Rosh Hashanah ref The Complete Artscroll Machzor for Rosh Hashanah page 273 ref . Verses 4 5 are part of the daytime Kiddush on Rosh Hashanah ref The Complete Artscroll Siddur page 493 ref . Verse 5 is found in the Mussaf Amidah on Rosh Hashanah ref The Complete Artscroll Machzor for Rosh Hashanah page 458 ref . Verse 11 is the seventh verse of Hoshia Et Amecha in Pesukei Dezimra ref The Complete Artscroll Siddur page 64 ref . References reflist Psalms Category Psalms 081 ...   more details



  1. Levi Ibn Chaviv

    Rabbi Levi Ibn Habib was rabbi of Jerusalem born in Zamora Spain Zamora , Spain , about 1480 died in Jerusalem about 1545. Under Manuel I of Portugal King Manuel of Portugal , and when about seventeen, he was compelled to submit to baptism , but at the first opportunity fled to Salonica , where he could follow the dictates of his conscience in safety. In 1523 he went to Jerusalem, but in a short time returned to Salonica. In 1525 he settled permanently in Jerusalem, where his learning won him the position of chief rabbi. There he met Jacob Berab , with whom he often came into conflict on questions of rabbinical law. A serious quarrel broke out between these two rabbis when Berab, becoming chief rabbi of Safed , reintroduced the ancient practice of the Semicha ordination of rabbis . They carried on a bitter and envenomed controversy for some time, in the course of which Berab referred to Ibn Habib s adoption of Christianity. The latter frankly admitted the fact, but pointed out that at the time he was a mere youth, that his involuntary profession of Christianity lasted hardly a year, and that he took the first opportunity to escape and rejoin the religion of his fathers. This controversy was chiefly responsible for the fact that the practice of ordination ceased again soon after Berab s death. Writings He was knowledgeable in mathematics and astronomy . In his youth he edited his father s book Ein Yaakov Constantinople , 1516 By Jacob ibn Habib . He wrote She elot u Teshubot , a collection of 147 responsa Kontres ha Semikah , a treatise on ordination Perush Kiddush HaCHodesh , a commentary on Rosh Chodesh Kiddush HaChodesh rules governing the construction of the Hebrew calendar in Maimonides code of law . All these works were published together in Venice 1565 the last named work was also published separately ib. 1574 76 . References David Conforte , Kore ha Dorot , pp. 32a, 33b, 37a Heinrich Gr tz , Gesch. 3d ed., ix.293 296 Giovanni Bernardo De Rossi , Dizionario , ...   more details



  1. Wimpel

    them for a Kiddush Kiddush reception kiddush , a small celebratory party. This custom is still observed ... s family makes a Kiddush Kiddush reception kiddush in honor of their son s entering into a life of Torah ...   more details



  1. Birchon

    Hayil Proverbs 31 Birkath Habanim Blessing the Children Sabbath Eve Kiddush Sabbath Morning Kiddush Kiddush for various occasions Zemirot h for Shabbat Sabbath Eve Zemiroth Songs for Shabbat Sabbath ... Hamazon prayer, as well as the kiddush for Ereb Shabbath Sabbath Eve Friday night , Sabbath morning .... This birchon contains all of the kiddush prayers for the eves and mornings of Shabbath , and the chag ...   more details



  1. Seudah Shlishit

    meal, such as Kel Mistater . Although according to some opinions one is required to recite kiddush ... of kiddush as a custom, or merely partake of some wine or grape juice in order to recite the blessing, but do not consider it as the recitation of kiddush . Others have no particular custom as to the partaking ...   more details



  1. Royal Wine Company

    Unreferenced date May 2010 Image KedemKiddushWine.jpg right thumb 110px Traditional Kiddush Wine The Royal Wine Company , also known as Kedem , is a Kosher food manufacturing and distribution company, incorporated in the United States for the last fifty years, started by the Pluczenik brothers in the 1940s and run by the Herzog family since 1958. The Royal Wine Company currently sells over a million cases of Kosher wine and grape juice annually, in sixteen countries worldwide. Formerly headquartered in New York City , it is now based in Bayonne, New Jersey . It is especially known for the Baron Herzog Varietals line of wines, as well as Kedem Tea Biscuits. History The Herzog family first operated a winery in Czechoslovakia . The winery was the exclusive wine supplier to Emperor Franz Joseph , who granted one of the early Herzogs the title of Baron . Though the wines for the emperor were not necessarily Kosher wines, all of the other wines were produced under the full scrutiny of Kosher law . During World War II , the Herzog winery was seized by the Nazis . The Herzogs, who stayed in hiding, immigrated to the United States after the 1948 Communist takeover of Czechoslovakia. Living in New York City , Eugene Herzog began working for the Royal Wine Company, then owned by the Pluczenik brothers and part of his salary was paid in company shares. By 1958, he was a majority stockholder and purchased the company and named it Kedem. Grape varieties and wines The Herzog varietals are Kosher versions of various wines, including Chardonnay and Cabernet Sauvignon . Several of these have won various wine competitions. The company was also part of the collaboration that created the first kosher Rothschild banking family of France Rothschild wine, in 1988. The company also retains the exclusive United States distribution rights for several Israeli wines and spirits. References Reflist External links http www.royalwines.com Royal Wine Corp. Website http www.kedem.com Kedem Foods Website ...   more details



  1. Shmuel Hasfari

    Shmuel Hasfari Hebrew b. 1954 is an Israel i playwright and screenwriter . He was artistic director of the Cameri Theatre . Biography Shmuel Hasfari was born in Tel Aviv to a religious family. He began theater studies at Tel Aviv University but left to join an alternative theater company that won first prize at the Acco Festival of Alternative Israeli Theatre in 1982. ref http www.ithl.org.il author info.asp?id 115 Shmuel Hasfari, Institute for the Translation of Hebrew Literature ref Hasfari is married to actress and writer Hanna Azoulay Hasfari. They have three sons and live in Tel Aviv. Plays His works include Kiddush , Shivaa , Hametz , Acordionim , Tashmad and Milano . Huppah Shchorah Black Wedding Canopy was performed in 1981 at the Acco Festival. Awards and recognition Hasfari is considered one of Israel s leading playwrights. He won an Ophir Award for best director for his 1994 film, Sh Chur film Sh Chur . It was also the 1994 List of Israeli submissions for the Academy Award for Best Foreign Language Film official Israeli submission for the Academy Award for Best Foreign Language Film . His play, Isha. Ba al. Bayit The Master of the House won a 2003 Award for Best Play in Israel, Citation needed date July 2009 . While still running at the Cameri Theater, it had its American premiere at the Laguna Playhouse in March 2007, directed by Richard Stein. References reflist Persondata Metadata see Wikipedia Persondata . NAME Hasfari, Shmuel ALTERNATIVE NAMES SHORT DESCRIPTION DATE OF BIRTH PLACE OF BIRTH DATE OF DEATH PLACE OF DEATH DEFAULTSORT Hasfari, Shmuel Category Living people Category Israeli dramatists and playwrights Category Jewish dramatists and playwrights Category Israeli film directors Category Ophir Award winners Directors he ...   more details



  1. Kedushah

    distinguish Kiddush Kaddish main Amidah The Kedushah or Q dushah lang he is traditionally the third section of all Amidah recitations. In the silent Amidah it is a short prayer, but in the repetition, which requires a minyan , it is considerably lengthier. The liturgy varies among different communities and during different services, but they all hold in common three lines from the Bible though translations vary Qadosh Qadosh Qadosh Adonai Tz vaot M lo Khol Ha aretz K vodo Holy, Holy, Holy, The Lord of Hosts, The entire world is filled with His Glory , Barukh K vod Adonai Mim qomo Blessed is the Glory of the Lord in Its Place , and Yimlokh Adonai L Olam, Elohayikh Tziyon L dor Vador Hall luyah The Lord shall reign forever, Your G d, O Zion, from generation to generation, Hallelujah The Kedushah is enhanced during the morning and Musaf services of Shabbat and Festivals and between the biblical verses there are more praises. The Musaf service of Shabbat and Festivals as well as all of the Kedushahs of Yom Kippur additionally contain the opening line of the Shema . There is also something called the Kedushah D Sidrah which is recited at the conclusion of weekday morning services, at the beginning of the afternoon services of Shabbat and Festivals, the conclusion of the evening service of Saturday night, and the beginning of the Neilah service at the end of Yom Kippur. This is different than the Kedushah of the Amidah as it does not require a minyan and it includes an Aramaic recapitulation Targum of the three aforementioned biblical verses of the Kedushah. ref name Hammer cite book last Hammer first Rabbi Reuven title Or Chadash A Commentary on Siddur Sim Shalom for Shabbat and Festivals publisher Rabbinical Assembly United Synagogue of Conservative Judaism location New York City year 2003 pages 227 isbn 0 916219 20 8 ref References references Jewish prayers Category Jewish services Category Hebrew words and phrases in Jewish prayers and blessings Category Siddur of Orthodox ...   more details



  1. Shomer Masoret

    in Jewish law Milk and meat kitchen activities and dishes. Kiddush Kiddush Shabbat a weekly family dinner on the eve of every Shabbat , and sanctification Kiddush of the entering day of Shabat, over a Kiddush cup wine. Mezuzah affixing a Mezuzah at the house s front door. Attending their synagogue ...   more details



  1. Berakhah

    kiddush on Jewish holiday s, when the blessing of sheheheyanu is added within the kiddush prayer. By listening intently and responding amen to each blessing of the kiddush prayer, all those present can effectively fulfill their obligation to recite kiddush , even though only one person is actually ... of one who recites . While men either recite the sheheheyanu blessing in kiddush or dispense their obligation ... candles should refrain from responding amen to the sheheheyanu blessing during kiddush because it would effectively be an interruption in their fulfillment of reciting kiddush , as they have already recited ...   more details




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