Gotongroyong is a conception of sociality familiar to large parts of Indonesia and Malaysia . The phrase ... or mutual aid organization mutual aid . For M. Nasroen , gotongroyong forms one of the core tenets of Indonesian philosophy. Paul Michael Taylor and Lorraine V. Aragon state that gotongroyong ... essay Clifford Geertz points to the importance of gotongroyong in Indonesian life blockquote An enormous ... well indefinable value images rukun mutual adjustment , gotongroyong joint bearing of burdens ... gain. And the spirit of gotongroyong, or volunteerism, is promoted as a cultural value. ref Hahn ... University Press. 1999. ref blockquote Gotongroyong has long functioned as the scale of the village ... privatized, capitalistic, and individualistic, gotongroyong has probably waned. Citation needed date ... secure harvesting rights within a context of mutual cooperation, known as gotongroyong. Citing ... Natsir , gotongroyong was an ethical principle of sociality, in marked contrast to both the unchecked ... on village conceptions of adat and gotongroyong. They drew on notions of traditional community to justify ... , the idea of gotongroyong was officially elevated to a central tenet of Indonesian life. For Sukarno, the new nation was to be synonymous with gotongroyong . He said that the Pancasila politics Pancasila could be reduced to the idea of gotongroyong . On June 1, 1945, Sukarno said of the Pancasila ... Indonesian term GOTONGROYONG mutual co operation . The state of Indonesia which we are to establish should be a state of mutual co operation. How fine that is A GotongRoyong state ref Bung Karno ... parliament and implemented the GotongRoyong Parliament. Governor of Jakarta , Ali Sadikin , spoke of a desire to reinvigorate urban areas with village sociality, with gotongroyong . ref Kusno ... Order, Siskamling harnessed the idea of gotongroyong. By the 1990s, if not sooner, gotongroyong ... , the Mutual Assistance Cabinet GotongRoyong Cabinet was implemented. It lasted from 2001 ... more details
M. Nasroen 1907 1968 was an Indonesia n scholar in the field of philosophy . He is most famous for having identified and classified Indonesian philosophy as being separate and different from Western philosophy Western and Eastern philosophy . Nasroen reached the peak of his philosophical career when he was chosen as an emeritus professor of philosophy at the University of Indonesia in Jakarta , one of Indonesia s largest and most respected universities. His 1967 book, Falsafah Indonesia , laid the way for Indonesian scholars to start treating Indonesian Philosophy as a separate area of study. In it, Nasroen argues that the uniqueness of Indonesian philosophy is manifested in philosophical notions, such as mupakat , pantun pantun , Pancasila politics Pancasila , adat hukum adat , ketuhanan , gotong royong mutual aid organization mutual aid , and kekeluargaan Falsafah Indonesia pp.14, 24, 25, 33, and 38 . Nasroen is also remembered for his work on the philosophy and the customs of the Minangkabau people Minangkabau people of Indonesia s West Sumatra province, presented in his 1957 book Dasar Falsafah Adat Minangkabau . This book is still commonly cited in the fields of women s studies , such as in the writings of Feminist theory feminist Ethnography ethnographer Peggy Reeves Sanday , as Nasroen s book was one of the first to explain the concept of matriarchy in the Minangkabau Matrilineality matrilineal system. Further reading Dasar Falsafah Adat Minangkabau Jakarta Bulan Bintang, 1957 Falsafah Indonesia Jakarta Penerbit Bulan Bintang, 1967 National Library of Indonesia call number 181.16 NAS f http www.sas.upenn.edu psanday matri.html Matriarchy as a Socio Cultural Form Persondata Metadata see Wikipedia Persondata . NAME Nasroen, M ALTERNATIVE NAMES SHORT DESCRIPTION DATE OF BIRTH PLACE OF BIRTH DATE OF DEATH PLACE OF DEATH DEFAULTSORT Nasroen, M Category Indonesian philosophers Category 20th century philosophers Category 1907 births Category 1968 deaths philosopher ... more details
nofootnotes date March 2011 Ga du gi Cherokee is a term used in the Cherokee language which means working together in a community sense. Historically, the word meant working together towards a common goal which would benefit all of the Cherokee People, such as working together to build a community council house, or working together to bring in the harvest of corn during the Green Corn Ceremony ah ga we la se lu u tsi , which translates as old woman corn mother . This was the highest traditional ceremony of the Cherokee People, held annually during the first moon following the corn harvest. In modern times, this word means community service for which an individual did not expect payment or services in return. The word Ga du gi was derived from the Cherokee word for bread , which is Ga du . Ga du gi means putting together the bread . This was done when parched corn flour, wild onions, and tepary beans were mixed to make traditional bean bread, a much relished and tasty food, for community feasts and social events. In modern times, the emphasis on Ga du gi by the Cherokee Nation in Oklahoma has been very strong. The nation has encouraged Ga du gi in the communities. The call to Ga du gi has been part of the political platform of Chad Corntassel Smith Chad Smith to instill greater community awareness among the Cherokee people. He continues to encourage the Cherokee people to develop and sustain the goal of self reliance and independent sovereignty. See also Mutual Aid Barn raising Dugnad Norwegian Meitheal Irish Naffir Sudanese Arabic Talkoot Finnish Gotong royong Indonesia and Malaysia References refbegin http www.cherokee.org Cherokee Nation http www.cherokee.org CULTURE HistoryPage.asp?ID 119 History of Gadugi refend Cherokee NorthAm native stub language stub Category Cherokee language Category Mutualism movement ... more details
onesource date August 2010 Merge bee gathering date October 2009 Dugnad is a Norwegian term for voluntary work done together with other people. In a tradition similar to that of barn raising , community members meet to help an individual, or club members meet to build a clubhouse or get necessary jobs done for a family in need. ref Name Brox cite book title The political economy of rural development modernisation without centralisation? last Brox, etc all first authorlink coauthors Ottar Brox, John M. Bryden, Robert Storey year 2006 publisher Eburon Uitgeverij B.V location isbn 9059720865 page 79 pages url http books.google.com books?id aA2HHUYAZlwC&pg PA79&dq Dugnad&hl en&ei mfpzTKjDOcH6lwe21YTLCA&sa X&oi book result&ct result&resnum 4&ved 0CDcQ6AEwAw v onepage&q Dugnad&f false ref Participation in a dugnad most often involves a common meal, served by the host. ref Leland, S http youngthinkers.wordpress.com 2010 08 29 dugnad e2 80 93 working for the common good Dugnad Working for the common good 2010 ref Dugnad activity in Norway has been reduced in recent years as a result of structural individualism. Nevertheless some social groups attend to the tradition. In urban areas the dugnad is most commonly identified with outdoor spring cleaning and gardening in housing co operations. Dugnader occur more widely in remote and rural areas. Neighbours sometimes participate during house or garage building, and organizations arrange annual dugnader. The dugnad is similar to the talkoot in Finland . See also Bayanihan Filipino Naffir Sudanese Arabic Meitheal Irish Talkoot Finnish Gadugi Cherokee Gotong royong Indonesia and Malaysia References reflist Category Mutualism movement Category Norwegian words and phrases Category Norwegian culture Norway stub da Dugnad de Dugnad no Dugnad nn Dugnad ... more details
Refimprove date March 2010 Infobox Officeholder honorific prefix name PAGENAME image imagesize caption office1 Menteri Pendidikan Nasional Republik Indonesia Menteri Pendidikan Nasional Indonesia order1 22 term start1 October 23 1999 term end1 July 22 2001 president1 Abdurrahman Wahid predecessor1 Juwono Soedarsono successor1 Abdul Malik Fadjar birth date birth date and age 1943 5 17 df y birth place Brebes , Jawa Tengah , Indonesia death date death place party spouse children residence alma mater occupation religion Islam Yahya Muhaimin also spelled Jahja Muhaimin born 17 May 1943 in Bumiayu, Central Java was the Education Minister of Indonesia ref http books.google.com books?id TWm0AAAAIAAJ&q 22Yahya Muhaimin 22 minister&dq 22Yahya Muhaimin 22 minister&cd 1 Country report Indonesia Economist Intelligence Unit Great Britain 2000 Page 15 ref ref http books.google.com books?id hZ8YCnXXwIIC&pg PA243&dq 22Yahya Muhaimin 22 minister&cd 8 Reorganising power in Indonesia the politics of Oligarchy in an age of markets Richard Robison, Vedi R. Hadiz History 2004 Page 243 ref in the Gotong Royong Cabinet, established upon President Megawati Soekarnoputri s presidency. References Reflist Use dmy dates date September 2010 Persondata Metadata see Wikipedia Persondata . NAME Muhaimin, Jahja ALTERNATIVE NAMES SHORT DESCRIPTION DATE OF BIRTH PLACE OF BIRTH DATE OF DEATH PLACE OF DEATH DEFAULTSORT Muhaimin, Jahja Category 1943 births Category Living people Category People from Central Java Category Government ministers of Indonesia Indonesia politician stub map bms Yahya Muhaimin id Yahya Muhaimin ... more details
Naff r lang ar is an Arabic language Arabic word used in parts of Sudan including Kordofan , Darfur , parts of the Nuba mountains and Kassala to describe particular types of communal work undertakings. Naff r has been described as including a group recruited through family networks, in laws and village neighbors for some particular purpose, which then disbands when that purpose is fulfilled Manger, 1987 . An alternative, more recent, definition describes naff r as to bring someone together from the neighborhood or community to carry out a certain project, such as building a house or providing help during the harvest season. Source Conceptual analysis of volunteer , 2004 The word may be related to the standard Arabic word nafr which describes a band, party, group or troop, typically mobilized for war. In standard Arabic, a naff r mm refers to a general call to arms Wehr, 1980 . Naff r has also been used in a military context in Sudan. For example, the term was used to refer to the an Naff r ash Sha ab or People s Militias that operated in the central Nuba Mountains region in the early 1990s Kevlihan, 2005 . Naff r was also used to describe a trumpet in Arabic. The Spanish used the Arabic name an naff r and changed it into anafil . Trompet.nl, 2005 See also Sudanese Arabic Nilo Saharan languages Afro Asiatic Languages Barn raising Bee gathering Bayanihan Filipino Dugnad Norwegian Meitheal Irish Talkoot Finnish Gadugi Cherokee Gotong royong Indonesia and Malaysia Bibliography Rob Kevlihan, 2005, Developing Connectors in Humanitarian Emergencies Is it possible in Sudan? in Humanitarian Exchange , No. 30, June 2005, available at http www.reliefweb.int library documents 2005 odihpn gen 30jun.pdf Leif O. Manger, 1987, Introduction in Leif O. Manger ed. Communal Labour in the Sudan , University of Bergen, p7. Hans Wehr, 1980, A Dictionary of Modern Written Arabic, Arabic English , J.Milton Cowan ed. , 3rd Edition, Beirut Librarie Du Liban. External links ... more details
Infobox Person name Emil Salim image Emil Salim.JPG image size caption birth name birth date birth date and age 1930 6 8 birth place Lahat, South Sumatra , Indonesia death date death place death cause resting place resting place coordinates residence Indonesia nationality Indonesian other names known for education employer occupation title Professor of Economics salary networth height weight term predecessor successor party boards religion Islam spouse partner Roosminnie Roza Salim children 2 parents relatives Agus Salim uncle signature website footnotes Professor Dr Emil Salim , born in Lahat, South Sumatra , Indonesia , 8 June 1930 is an economist and former Minister of Indonesia. Born of Minangkabau people Minangkabau parents, both from the village of Koto Gedang in West Sumatra . His uncle is Agus Salim , one of the founding fathers of the Republic of Indonesia and Minister of Foreign Affairs in the early 1950s. Professor Salim graduated from the Faculty of Economics of the University of Indonesia in 1959. He then obtained a PhD degree in Economics from the University of California, Berkeley , and returned to Indonesia to a teaching position at the Faculty of Economics of the University of Indonesia in 1964. He became one of the well known group of Berkeley Mafia economic advisers, working closely with Professor Widjojo Nitisastro . In 1977 he was appointed the position of professor of economic development at the University of Indonesia. Professor Salim has held a number of governmental positions, including 1966 member of the team of economic advisers to Suharto President Suharto 1967 68 member of the team of advisers to the Minister of Manpower. 1967 1969 Chairman of the technical team of the Council for Economic Stability and a member of the Gotong Royong Parliament. 1969 Vice Chairman of Bappenas the National Development Planning Agency 1971 Minister of State for the Improvement of the State Apparatus . 1973 1978 Minister of Communication 1978 1983 Minister o ... more details
The Djuanda Cabinet , or Working Cabinet lang id Kabinet Karya was an Indonesia n cabinet that served from 9 April 1957 until 5 July 1959, when it was dissolved by a President Sukarno s 1959 Decree decree from President Sukarno . Background On 14 March 1957, the Second Ali Sastroamidjojo Cabinet collapsed as a result of pressure from regional rebellions, splits between the parties comprising it and attacks on the political system, which led to the resignations of members. President Sukarno had expressed his desire for a gotong royong mutual help cabinet, in which the four major parties, including the Communist Party of Indonesia PKI would work together in the national interest. However, following vociferous opposition from the other parties and the Indonesian Army Army , Sukarno was forced to back down. On 15 March, he asked Indonesian National Party chairman Suwirjo to form a cabinet, but he failed, with the result that Sukarno himself called a meeting on 14 April of party leaders and military officers, at which they were all asked if they were prepared to join the cabinet. The Masyumi Party , most of whose members refused to serve in the cabinet, accused Sukarno of acting illegally, but to no avail. The party later expelled its two members who joined the cabinet. Sukarno appointed cabinet veteran Djuanda Djuanda Kartawidjaja to head a cabinet made up of qualified individuals who did not represent any parties. The cabinet was announced on 8 Apil and appointed by Sukarno the following day at the Merdeka Palace . ref name Lev2634 Lev 2009 pp 26 34 ref ref name Feith579580 Feith 2007 pp 579 580 ref ref Simanjuntak 2003 p182 ref Composition Cabinet Leadership List of Prime Ministers of Indonesia Prime Minister Djuanda Djuanda Kartawidjaja First Deputy Prime Minister Hardi Indonesian National Party PNI Second Deputy Prime Minister Idham Chalid Nahdlatul Ulama NU Cabinet Members Minister of Foreign Affairs Subandrio Minister of Home Affairs Sanoesi Hardjadinata PNI Minis ... more details
lang id Dewan Perwakilan Rakyat GotongRoyong , DPR GR . The membership was no longer based on the results ..., the words GotongRoyong were removed and the body became the Dewan Perwakilan Rakyat again. In 1973 ... more details
Indonesian philosophy is a generic designation for the tradition of abstract speculation held by the people who inhabit the region now known as Indonesia . Indonesian philosophy is expressed in the living languages found in Indonesia approximately 587 languages and its national language Indonesian language Indonesian , comprising many diverse schools of thought with influences from Eastern and Western origins, and indigenous philosophical themes. The term Indonesian philosophy originates from the title of a book written by M. Nasroen , ref Professor emeritus, of Philosophy at University of Indonesia ref in which he traced philosophical elements found in Indonesian culture. Since then, the term has been popular and inspired many later writers like Sunoto, Parmono, and Jakob Sumardjo. Sunoto began the nation s first philosophy department at Gajah Mada University in Yogyakarta city . Sunoto, Parmona, and Sumardjo each defined the word Indonesian philosophy differently. Without clearly defining the word, M. Nasroen argued that Indonesian philosophy was neither Western nor Eastern. He pointed to core Indonesian concepts and practices such as mupakat, pantun pantun, Pancasila politics Pancasila , hukum adat , gotong royong , and kekeluargaan Nasroen 1967 14, 24, 25, 33, and 38 . Sunoto 1987 ii also embraced a culturalist notion of Indonesian philosophy, calling it the cultural richness of our own nation contained in our own culture. Similarly, Parmono defined it as thought or reflections which are bound in adat as well as ethnic culture Parmono 1985 iii . Sumardjo wrote that the philosophy of Indonesian people has never been conceived of. Their philosophical conceptions must be sought after and found out of what they have done. He added, Indonesian philosophy lies in their daily life behavior and factual result of their activities. The philosophy of Indonesian people lies within their pepatah petitih, adat houses , adat ceremonies and rites, old myths, in their dress orna ... more details
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