Prophets of Islam
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Prophets of Islam
Muslims regard as Prophets of Islam (Arabic: ???) those non-divine humans chosen by God as prophets (in Arabic, nabi). Each prophet brought the same basic ideas of Islam, including belief in one God and avoidance of idolatry and sin. Each came to preach Islam and told of the coming of the final law-bearing prophet and messenger of God: Muhammad. Each prophet had a different group to whom their message was directed, and in turn, each prophet taught minor variations in Sharia (or the practice of religion) to their nations. These variations are applications of Islam and are not considered discrete versions of Islam. Islamic tradition holds that God sent messengers to every nation. In Islam, only Muhammad was sent to convey God's message to the whole world, whereas other messengers (rasuls) were sent to convey their messages to a specific group of people or nation. Unlike Judaism and Christianity, Islam distinguishes between a direct messenger of God (rasul) and a prophet (nabi). Both function as divinely inspired recipients of God's revelation. However, in addition, rasuls are given a divine message or revelation for a community in book form. While every rasul is a nabi, not every nabi is a rasul. Muslims regard Adam as the first prophet and Muhammad as the last prophet; hence Muhammad's title Seal of the Prophets. In Islam, Jesus is regarded as a nabi and a rasul because he received wahi (revelation) from God, through which God revealed the Injil (Gospel) to him.[1] Muslims believe that God has sent over 124,000 messengers all over the world as mentioned in the Sahih Hadith. Five (sometimes known as Ulul Azmi or the Imams — i.e. leaders — of the Rasuls) are accorded the highest reverence for their perseverance and unusually strong commitment to God in the face of great suffering. These five are Nuh (Noah), Ibrahim (Abraham), Musa (Moses), Isa (Jesus), and Muhammad. EtymologyIn both Arabic and Hebrew, the term nab? (plural forms: nabiyy?n and anbiy??) refers to "prophet". These terms occur 75 times in the Qur'an. The term nubuwwa meaning "prophethood" occurs five times in the Qur'an. The terms ras?l (pl. rusul) and mursal (pl. mursal?n) denote ?messenger? or "apostle" are more prevalent and occur more than 300 times. The term for a prophetic ?message? is ris?la (pl. ris?l?t) and appears in the Qur'an in ten instances. [2] The Syriac form of ras?l All?h (lit: messenger of God) is s?h?eli?eh d-all?h? which occurs frequently in the apocryphal Acts of St. Thomas. The corresponding verb for s?h?eli?eh, i.e. s?h?ala?, is used in connection with the prophets in the Old Testament (Exodus, iii, 13-14, iv, 13; Isaiah, vi, 8; Jeremiah, i, 7). [3] Prophets and Messengers in the Qur'anThe table below charts the Qur'anic verses where there is an explicit reference to a Prophet (Nabi), a Messenger (Rasul) or a Leader (Imam). It also charts where there is an explicit reference to Prophet's Book(s) / People / Divine Law (Sharia). For clarity purposes, a Nabi is a Prophet who sent by God (Allah) and a Rasul is a Messenger, also a prophet sent by God (Allah) but sent with a Divine Law (Sharia).
If you are looking for Ahl al- Kitab, followers of the Holy Books, please go here. Distinction between Prophets and MessengersThe Quran ranks a Messenger higher than a Prophet. For example, in the Qur'an whenever both titles appear together, "messenger" comes first. According to the Muslim scholar al-Baydawi, a messenger establishes a new religious law (sharia) whereas a prophet continues an old one. These would imply that prophets were more numerous than messengers and occupied a lower rank.[2] Both prophets and messengers are sent by God as good news givers and warner's to their people. In the case of messengers however, there seems to be a close relation between them and their people (ummah) This messenger will be the witness that God will take from that community on the Day of Judgment (see Sura X, 48; XVI, 38; XXIII, 46; XL, 5; IV, 45; XXVIII, 75). According to the Qur'an, Muhammad is sent to a people to whom no messenger has been sent yet. [3] Lastly, a distinction should be made between celestial and human messengers. In the Qur'anic world, God has made the angels messengers but not prophets. The human messengers however are also prophets though not every prophet is a messenger.[2] As Angels always carries 'orders' to the human prophets or messengers on what to say, what to do ..etc. While human Messengers deliver some messages about new orders to the people, while Prophets only reinforce previous orders by earlier messengers or prophets, but since the angels carry orders to prophets to do their duty, then all angels of revelations are considered messengers. The status of the ProphetsThe Qur'anic verse 4:69 lists various virtuous groups of human beings, among whom prophets (which include messengers) occupy the highest rank. Verse 4:69 reads:[2] And whoever obeys God and the messenger, these will be [in paradise] with the prophets and the truthful and the martyrs and the righteous, upon whom God has bestowed favors" Modes of prophetic revelationMiraclesThe Prophet Muhammad's greatest and only miracle is the relavation of the Holy Qur'an to mankind, as Muslims believe it is the last in a series of divine revelations, which came to him through the inspriraton of the Angel Gabriel. At the time of the revelation of the Qur'an, the Arabians who were at the pinacle of language and poetic eloquence, were astonished by its linquistic perfection. The Qur'an was even more miraculous to the Arabians of his time due to the fact that the Prophet Muhammed was not educated in the matters of philosophy, science, linguistic syntax, nor was he a poet and moreover had not read or written down any of the previous religious scriptures . The Qur'an challenges all of humanity to make a book of its kind. Many people during the time of the Prophet Muhammed took on this challenge and tried to imitate the eloquence of the Qura'n but failed in their attempts. Unlike most ancient religious texts, the Qur'an has been preserved in its originality since its compilation and has been memorized by Muslims up until present times making it the most memorized book in human history. Unlike other miracles done by other prophets who came before Muhammed, Muslims believe that the miracle of the Quran is a miracle that can be witnessed for all times. With the revelation of the Holy Qur'an came a unprecedented revolution in science, literature and philosophy that not only took place in the Islamic empire but worldwide. Despite modern criticism of the Islamic religion, due to the unprecedented influence that the revelation Qur'an has had on people throughout history many historians and great figures in history have recognized Prophet Muhammad as the most influential person in human history. Prophets and scripturesThe Prophets and MuhammadThe scope of the prophetic missionThe purpose of MessengersThe following list summarises the purpose of sending Messengers of Allah: i. Messengers were sent to every nation to guide them to Path of Allah: ???????? ????????? ??? ????? ??????? ????????? ???? ?????????? ?????? ?????????????? ??????????? ????????? ????? ????? ?????? ????????? ????? ??????? ???????? ??????????? ?????????? ??? ???????? ??????????? ?????? ????? ????????? ??????????????? Transliteration: Walaqad baAAathna fee kulli ommatin rasoolan ani oAAbudoo Allaha waijtaniboo alttaghoota faminhum man hada Allahu waminhum man haqqat AAalayhi alddalalatu faseeroo fee al-ardi faonthuroo kayfa kana AAaqibatu almukaththibeena (Qur'an 16:36) Pickthal Translation: And verily We have raised in every nation a messenger, (proclaiming): Serve Allah and shun false gods. Then some of them (there were) whom Allah guided, and some of them (there were) upon whom error had just hold. Do but travel in the land and see the nature of the consequence for the deniers! (Qur'an 16:36) ii. Messengers warn them to follow Allah?s commands and gave them glad tidings: ?????? ????????????? ?????????? ???????? ?????????? ????? ????? ??????? ?????? ???? ?????? ??????? Transliteration: Inna arsalnaka bialhaqqi basheeran wanatheeran wa-in min ommatin illa khala feeha natheerun (Qur'an 35:24) Pickthal Translation: Lo! We have sent thee with the Truth, a bearer of glad tidings and a warner; and there is not a nation but a warner hath passed among them. (Qur'an 35:24) iii. And these Messengers gave us guidance from Allah, taught us knowledge and provided a path to purify us: ????? ??????????? ??????? ???????? ???????? ??????? ?????????? ????????? ?????????????? ??????????????? ?????????? ????????????? ?????????????? ???? ???? ?????????? ??????????? Transliteration: Kama arsalna feekum rasoolan minkum yatloo AAalaykum ayatina wayuzakkeekum wayuAAallimukumu alkitaba waalhikmata wayuAAallimukum ma lam takoonoo taAAlamoona (Qur'an 2:151) Pickthal Translation: Even as We have sent unto you a messenger from among you, who reciteth unto you Our revelations and causeth you to grow, and teacheth you the Scripture and wisdom, and teacheth you that which ye knew not. (Qur'an 2:151) iv. Allah explained that obedience to Him and His Messenger will earn paradise: ????? ?????? ?????? ??????????? ?????????? ???????? ??????? ??? ????????? ??????????? ?????????? ?????? ???????? ????????? ?????????? Transliteration: Tilka hudoodu Allahi waman yutiAAi Allaha warasoolahu yudkhilhu jannatin tajree min tahtiha al-anharu khalideena feeha wathalika alfawzu alAAatheemu (Qur'an 4:13) Pickthal Translation: These are the limits (imposed by) Allah. Whoso obeyeth Allah and His messenger, He will make him enter Gardens underneath which rivers flow, where such will dwell for ever. That will be the great success. (Qur'an 4:13) v. And whosoever disobeys will earn Hell fire: ????? ?????? ?????? ??????????? ??????????? ????????? ?????????? ?????? ???????? ?????? ?????? ??????? ???????? Transliteration: Waman yaAAsi Allaha warasoolahu wayataAAadda hudoodahu yudkhilhu naran khalidan feeha walahu AAathabun muheenun (Qur'an 4:14) Pickthal Translation: And whoso disobeyeth Allah and His messenger and transgresseth His limits, He will make him enter Fire, where he will dwell for ever; his will be a shameful doom. (Qur'an 4:14) vi. Allah said that He will judge us only after we have received the Message from His Messengers, and everyone will be judged based on his own actions: ??????????????? ????????? ???????? ?????????? ??????????????? ?????????????? - ?????????????? ????????? ???????? ????? ?????? ?????????? Transliteration: Falanas-alanna allatheena orsila ilayhim walanas-alanna almursaleena. Falanaqussanna AAalayhim biAAilmin wama kunna gha-ibeena (Qur'an 7:6-7) Pickthal Translation: Then verily We shall question those unto whom (Our message) hath been sent, and verily We shall question the messengers. Then verily We shall narrate unto them (the event) with knowledge, for We were not absent (when it came to pass). (Qur'an 7:6-7) ????? ???????? ?????????? ???????? ?????????? ????? ????? ?????????? ??????? ????????? ????? ?????? ????????? ?????? ??????? ????? ?????? ???????????? ?????? ???????? ???????? Transliteration: Mani ihtada fa-innama yahtadee linafsihi waman dalla fa-innama yadillu AAalayha wala taziru waziratun wizra okhra wama kunna muAAaththibeena hatta nabAAatha rasoolan (Qur'an 17:15) Pickthal Translation: Whosoever goeth right, it is only for (the good of) his own soul that he goeth right, and whosoever erreth, erreth only to its hurt. No laden soul can bear another's load, We never punish until we have sent a messenger. (Qur'an 17:15) ??????? ????????? ???? ????????? ???????? ???????? ?????? ?????? ?????????? ??????????? ?????? ?????????? ???????- ??????? ????? ???? ??????? ??????? ???????????? ????????? ??? ??????? ??????? ??? ?????? ???? ??????? ?????? ??? ??????? ??????? Transliteration: Takadu tamayyazu mina alghaythi kullama olqiya feeha fawjun saalahum khazanatuha alam ya/tikum natheerun. Qaloo bala qad jaana natheerun fakaththabna waqulna ma nazzala Allahu min shay-in in antum illa fee dalalin kabeerin (Qur'an 67:8-9) Pickthal Translation: As it would burst with rage. Whenever a (fresh) host is flung therein the wardens thereof ask them: Came there unto you no warner? They say: Yea, verily, a warner came unto us; but we denied and said: Allah hath naught revealed; ye are in naught but a great error. (Qur'an 67:8-9) vii. Thus, those who received His message will not have excuse of ignorance: ???????? ????????????? ???????????? ???????? ??????? ????????? ????? ?????? ??????? ?????? ????????? ??????? ?????? ???????? ???????? Transliteration: Rusulan mubashshireena wamunthireena li-alla yakoona lilnnasi AAala Allahi hujjatun baAAda alrrusuli wakana Allahu AAazeezan hakeeman (Qur'an 4:165) Pickthal Translation: Messengers of good cheer and of warning, in order that mankind might have no argument against Allah after the messengers. Allah is ever Mighty, Wise. (Qur'an 4:165) Distinguishing Muhammad from other MessengersThe difference between Muhammad and other Messengers is three-fold: i. All previous Messengers were sent to a specific nation in specific region of Earth. Their teachings were also limited for a specific time and period. However, Muhammad was sent to entire mankind and his guidance is for all mankind until the end of times. ii. It is a fact that the teaching of all previous messengers except Muhammad have all but disappeared, and whatever remained of it is so much altered and mixed with falsely made up stories that it is very difficult to recognize the original teachings. Whilst the teaching of Muhammad and the Quran is preserved in its originality, and Allah has promised to protect it until end of times. iii. Since, the teachings of previous Messengers were limited to specific nation and time, their laws relating to ethics and moral code, justice, trade and financial deals, civilian laws were incomplete. Allah (swt) through his final Messenger Mohamad completed the Religion and perfected it. It includes all the teachings from previous Messengers, and abrogated what was specific to those people and time. Thus, now the teaching of Muhammad is the only trustable source to reach guidance of Allah. And if one wants to follow teachings of Moses and Jesus, who also brought the religion of Allah to their nations, then he has no other choice but to accept the teachings of Muhammad who left with us the trustable source to guidance from Allah in Quran and Sunnah. Points of belief about MuhammadThe belief in Muhammad includes four points: i. That he is the Messenger of Allah who brought us the Book of Guidance "Quran" ii. That he brought us the Deen (way of life, or path) that is complete and perfected, and it's applicable to all mankind until end of times iii. That he receives his guidance from Allah and that his knowledge and guidance is perfect from any defects iv. That he is the Last and Final Messenger of Allah who has perfected the Deen (way of life, or path) of Allah, and there will be no further Messenger after him, as none is needed after the Deen is completed and perfected. And teachings of Muhammad are for remainder of mankind. The reception of the ProphetsStories of ProphetsAll prophets was sent to a nation except Muhammed - he was sent to the whole world. Prophets in the Qur'anThe following table lists the prophets mentioned in the Qur'an. Biblical versions of names are given where applicable:
Other prophetsMuslims believe in other prophets other than those mentioned by name in the Qur'an. Many verses in the Quran discuss this:
Muslims believe that God has sent 124,000 (or 224,000) messengers all over the world, as mentioned by the prophet Muhammad in the Sahih Hadith. Historic narratives suggest there existed a prophet named Khaled bin Sinan in pre-Islamic Arabia. The Qur'an mentions Al-Imran as the father of Maryam. Al-Khidr is not mentioned by name, but is traditionally assumed to be referred to in . Biblical prophets Danyal (Daniel), Ishaia (Isaiah), Armya (Jeremiah), and Samuel are mentioned by Ibn Kathir in his book as prophets. Luqman is mentioned in the sura named after him but it is unclear whether he is a prophet or a wali. According to the most wide-spread shiite belief, Luqman was a wiseman, not a prophet nor a wali. The reported news hold that Luqman had a dream, and in that dream he was asked to choose between being a King and a wiseman, and he chose the second. Additional numerous historical figures may have been prophets, but this is a source of debate and contention. Such figures include: Zoroaster, Gautama Buddha, Socrates[47], Merlin, Confucius [48], Krishna [49] (also mentioned in some books of Hadith) and Rama. However, Muslims will state that there is no way of knowing for sure since they are not mentioned by name in the Qur'an. An argument often used in support of the prophethood of such men is that they came with the word of God, but it was later corrupted, this accounting for the differences between Islam, and the respective religions with which each man is associated. The Hadith and Qur?an support such claims that say that a messenger was sent to every people. Maryam mother of 'IsaA few scholars (such as Ibn Hazm)[50] have argued that she may have been a nabi and a prophetess, since she was sent a message from God via an angel. The Qur'an, however, does not explicitly state that she is one. According to the Islamic belief, she was a holy woman, but she was not a prophet. In the Qur'an, 'Isa is usually referred to as 'Isa ibn Maryam (Jesus, son of Mary), a matronymic, indicative of Jesus having no father. See also
Notes
ar:????? ???????? bn:??????? ???????? bg:??????? ? ?????? da:Islams profeter de:Propheten des Islam dv:???????? ?????? fa:???????? ?? ????? fr:Prophètes de l'islam ko:???? ??? id:Nabi Islam it:Profeti dell'Islam he:????? ?????? lv:Isl?ma pravie?i ml:??????????? (?????????) ms:Nabi no:Islams profeter nn:Profetar i islam pt:Profetas do Islão ru:?????? ? ?????? sd:??? ??? sq:Të dërguarit në Islam simple:Prophets of Islam sr:??????? ? ?????? fi:Islamin profeetat ta:??? tg:????????? tr:?slam peygamberleri Source: Wikipedia | The above article is available under the GNU FDL. | Edit this article
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