The Night of the Long Knives is the name Geoffrey of Monmouth gave to the (possibly apocryphal) treacherous killing of native British chieftains by Jute, Angle, and Saxon mercenaries at a place (a hall, a monastery, or perhaps Stonehenge) on Salisbury Plain in ca. 460. The event came to be known as Brad y Cyllyll Hirion ('The Treachery of the Long Knives') in Welsh.

Legendary context

The traditional figure Vortigern, who had supposedly become the high king of the Britons in the wake of the abandonment of Britain by the Roman Empire, had invited Angles and Saxons from Germania to settle in Kent as a means of warding off incursions by Picts and Scots. The settlers, however, grew in number, and when a dispute arose over payment, began themselves to raid British villages and establish independent kingdoms.

The account by 'Nennius'

There is no specific account of this event in the 6th century writings of Gildas. The story is known from the Historia Britonum, attributed to the Welsh historian Nennius, which was a compilation in Latin of various older materials (some of which were historical and others mythic or legendary) put together during the early 9th century, and surviving in 9th century manuscripts - i.e., some 400 years after the supposed events. According to John Morris's textual analysis of the Historia, this tale derived from a north Welsh narrative which was mainly about Emrys (Ambrosius Aurelianus), which the compiler of the Historia incorporated into a framework drawn from a Kentish chronicle, together with details from a Life of Saint Germanus.^[1]

This is a literal translation of the Latin from the L. Faral (Paris 1929) edition of the text (sections in square brackets [thus] supplied from T. Mommsen's 1892 edition^[2]):

It happened however after the death of Vortimer, son of King Vortigern, and after the return of Hengist with his forces, they called for a false Council, so that they might work sorrow to Vortigern with his army. For they sent legates to ask for peace, that there might be perpetual friendship between them. So Vortigern himself with the elders by birth of his people [considered the matter and carefully thought over what they might do. And the same] opinion was with them all, that they should make peace, and their legates went back and afterwards called together the conference, so that on either side the Britons and Saxons (Brittones et Saxones) should come together as one without arms, so that friendship should be sealed.

And Hengistus ordered the whole of his household that each one should hide his knife (artavum) under his foot in the middle of his shoe. 'And when I shall call out to you and say "Eu nimet saxas" (Hey, draw your swords!), then draw your knives (cultellos) from the soles of your shoes, and fall upon them, and stand strongly against them. And do not kill their king, but seize him for the sake of my daughter whom I gave to him in matrimony, because it is better for us that he should be ransomed from our hands.' And they brought together the conference, and the Saxons, speaking in a friendly way, meanwhile were thinking in a wolvish way, and sociably they sat down man beside man (i.e. Saxon beside Briton). Hengistus, as he had said, spoke out, and all the three hundred elders of King Vortigern were slaughtered, and only he was imprisoned, and was chained, and he gave to them many regions for the ransom of his soul (i.e. life), that is Est Saxum, Sut saxum [, Middelseaxan, with other districts under his control which they named.]

Geoffrey of Monmouth

The Night of the Long Knives, according to Geoffrey of Monmouth (writing during the early 12th century, and presumably using Nennius as his main source), took place at a banquet in modern-day Wiltshire ostensibly arranged to seal a peace treaty, which may have been the cession of Essex and Sussex in exchange for intermarriage between Rowena, the daughter of Saxon chieftain Hengest, and Vortigern. The story claims that the "Saxons" ? which probably includes Angles and Jutes ? arrived at the banquet armed with their long knives (seaxes) hidden on their persons. During the feast, on a given word of command, they pulled their knives and killed the unarmed Britons sitting next to them. Variously described as the only escapee are Vortigern himself, and Saint Abban the Hermit. The historical existence of any of these events or persons is conjectural. Geoffrey had embroidered the tale considerably.

Modern significance

As Brad y Cyllyll Hirion, the event had, and still holds, a potent symbolism in Welsh national consciousness. In 19th century Wales, the term Brad y Llyfrau Gleision ('The Treachery of the Blue Books') was coined to refer to the report of the English commissioners on education in Wales, published in parliamentary blue covers in 1847, which was widely seen as an attack on the Welsh language and a slur on the Welsh people. One of the effects of the report would be the exclusion of the Welsh language from Welsh schools for several generations and a consequent fall in the number of Welsh speakers.^[3]

The name was later used for a similar purge in Nazi Germany.

References

1. ↑ J. Morris, Nennius: British History and the Welsh Annals (Phillimore, London & Chichester 1980), pp. 3-5.
2. ↑ From Latin as given by Morris 1980, cf. Introductory note & pp. 72-73.
3. ↑ Prys Morgan, 'From Long Knives to Blue Books' in Welsh Society and Nationhood (ed. R. R. Davies et al., Cardiff, 1981)

See also

• King Arthur

cy:Brad y Cyllyll Hirion