Moshe Feinstein
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Moshe Feinstein
Moshe Feinstein (March 3, 1895?March 23, 1986) was a Lithuanian Orthodox rabbi, scholar and posek (an authoritative adjudicator of questions related to Jewish law), who was world-renowned for his expertise in Halakha and was regarded by many as the de facto supreme rabbinic authority for Orthodox Jewry of North America. In the Orthodox world, it is universal to refer to him simply as "Rav Moshe" or "Reb Moshe."
BiographyRav Moshe was born, according to the Hebrew calendar, on the 7th day of Adar, 5655 (traditionally the date of birth of the Biblical Moshe) in Uzda, near Minsk, Belarus, then part of the Russian empire to his father Rabbi David Feinstein, rabbi of Uzdan. His father was a descendant of Rabbi Yom Tov Lipman, Rabbi of Kapolye, whose glosses on the Talmud have been published in the back of the Gemarah; and also the author of other Talmudic works. He studied with his father and also in yeshivas located in Slutsk, Shklov and Amstislav, before being appointed rabbi of Luba? where he served for sixteen years. Under increasing pressure from the Soviet regime, he moved with his family to New York City in 1936 where he lived for the rest of his life. Settling on the Lower East Side, he became the rosh yeshiva of Mesivtha Tifereth Jerusalem. He later established a branch of the yeshiva in Staten Island, New York, now headed by his son Rabbi Reuven Feinstein. His son Rabbi Dovid Feinstein heads the Manhattan branch. He was president of the Union of Orthodox Rabbis of the United States and Canada and chaired the Moetzes Gedolei HaTorah of Agudath Israel of America from the 1960's until his death. Rabbi Feinstein also took an active leadership role in Israel?s Chinuch Atzmai. Rabbi Feinstein was revered by many as the Gadol Hador (greatest Torah sage of the generation), including by Rabbi Yaakov Yisrael Kanievsky, Rabbi Yonasan Steif, Rabbi Elyah Lopian, Rabbi Aharon Kotler, Rabbi Yaakov Kamenetsky and Rabbi Yosef Shalom Elyashiv, even though several of them were far older than he. He was universally recognized as the preeminent Torah sage and posek of his generation, and people from around the world called upon him to answer their most complicated Halachic questions. Rabbi Feinstein participated in the Rabbis' march on Washington on October 6, 1943. Notable decisionsOwing to his prominence as an adjudicator of Jewish law, Rabbi Moshe Feinstein was asked the most difficult questions, in which he issued a number of innovative or controversial decisions. Soon after arriving in the United States, he established a reputation for handling business and labor disputes. For instance, he wrote about strikes, seniority, and fair competition. Later, he served as the chief Halakhic authority for the Association of Orthodox Jewish Scientists, which suited his growing involvement with Jewish medical ethics cases. In the medical arena, he fiercely opposed the early, unsuccessful heart transplants and, over time, it is unclear if he shifted toward acceptance of brain death criteria. The last 'responsa', printed after he had passed away, suggested it. On such matters, he consulted with various scientific experts, including his son-in-law Rabbi Dr. Moshe Dovid Tendler who is a professor of biology and serves as a rosh yeshiva at Yeshiva University. As a leader of American Orthodoxy, moreover, Feinstein issued opinions that clearly distanced his community from Conservative and Reform Judaism.[1] Nevertheless, he faced intense opposition within Orthodoxy on several controversial decisions, such as rulings on artificial insemination and eruv. Indeed, on the former, Rabbi Feinstein may be read as having reversed or seriously qualified his position. In the case of his position not to prohibit cigarette smoking, Orthodox rabbinic authorities overruled, in effect, his decision after his death. He made noteworthy decisions on the following topics:
Note: Responsa in Igrot Moshe are cited in parentheses DeathRabbi Moshe Feinstein died on the 23 March 1986 (13th of Adar II, 5746 on the Hebrew calendar). It has been pointed out that the 5746th verse in the Torah reads, "And it came to pass after Moshe had finished writing down the words of this Torah in a book to the very end." (Deuteronomy 31:24). This is taken by some as a fitting epitaph for him. At the time he was regarded as Orthodoxy's foremost rabbinic scholar and posek. His funeral in Israel was delayed by a day due to mechanical problems to the plane carrying his coffin, which had to return to New York. His funeral in Israel was said to be the largest among Jews since the Mishnaic era, with an estimated attendance of 300,000 people. Among the eulogizers in America were Rabbis Yaakov Yitzchak Ruderman, David Lipschutz, Shraga Moshe Kalmanowitz, Nissan Alpert, Moshe David Tendler, Michel Barenbaum and Mordechai Tendler. The Satmar Rebbe and his son Reuven also spoke.In Israel, Rabbis Elazar Menachem Shach, Dovid Povarsky, Yitzchak Yaakov Weiss, Yehuda Tzadkah, Rabbi Feinstein's son Reuven and Rabbi Feinsteins's nephew Rabbi Michel Feinstein, all tearfully expressed grief over what they termed a massive loss to the generation. Rabbi Feinstein was held in such great esteem that Rabbi Shlomo Zalman Auerbach, who was himself regarded as a Torah giant, Talmid Chacham and posek, refused to eulogize him, saying "Who am I to eulogize him? I studied his sefarim; I was his talmid (student)." Rabbi Feinstein was buried on Har HaMenuchot in proximity to his teacher, Rabbi Isser Zalman Meltzer; his friend, Rabbi Aharon Kotler; his son-in-law Rabbi Moshe Shisgal and next to the Belzer Rebbe. Prominent students
A yeshiva student prays at the gravesite and tombstone of Rabbi Moshe Feinstein in Jerusalem. Rabbi Moshe invested much time molding some of his select students to become leaders in Rabbinics and Halacha. Those students, over the years, spent countless hours a day serving as apprentices to their great Rabbi. Most are considered authorities in many areas of practical Halacha and Rabbinic and Talmudic academics. Some of those students are:
WorksFeinstein's greatest renown stemmed from a lifetime of responding to halachic queries posed by Jews in America and worldwide. He wrote about two thousand responsa on a huge range of issues that affect Jewish practice in the modern era. Some responsa may be found in his Talmudic commentary (Dibros Moshe), some circulate informally, and 1,883 responsa were published in Igrot Moshe. Among Feinstein's works:
Some of Feinstein's early works, including a commentary on the Talmud Yerushalmi, were destroyed by the Soviet authorities. ReferencesBibliography
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