Moorish Revival
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Moorish Revival
Arc de Triomf, Barcelona, 1888. The "Moorish" garden structures built at Sheringham, Norfolk, ca. 1812, were an unusual touch at the time, a parallel to chinoiserie, but as early as 1826, Edward Blore used islamic arches, domes of various size and shapes and other details of Near Eastern Islamic architecture to great effect in his design for Alupka Palace in Crimea, a cultural setting that had already been penetrated by authentic Ottoman styles. By the mid-19th century, the style was adopted by the Jews of Central Europe, who associated mudejar architectural forms with the golden age of Jewry in medieval Muslim Spain. As a consequence, Moorish Revival spread around the globe as a preferred style of synagogue architecture. In the United States, Washington Irving's travel sketch, Tales of the Alhambra (1832) first brought Moorish Andalusia into readers' imaginations; one of the first neo-Moorish structures was Iranistan, a mansion of P. T. Barnum in Bridgeport, Connecticut. Constructed in 1848 and demolished by fire ten years later, this architectural extravaganza "sprouted bulbous domes and horseshoe arches".[1] In the 1860s, the style spread across America, with Olana, the painter Frederic Edwin Church's house overlooking the Hudson River, Castle Garden in Jacksonville and Nutt's Folly in Natchez, Mississippi usually cited among the more prominent examples. After the American Civil War, Moorish or Turkish smoking rooms achieved some popularity. There were Moorish details in the interiors created for the Havemeyer residence on Fifth Avenue by Louis Comfort Tiffany. The 1914 Pittock Mansion in Portland, Oregon incorporates Turkish design features, as well as French, English, and Italian ones; the smoking room in particular has notable Moorish revival elements. In 1937, the Corn Palace in Mitchell, South Dakota added unusual minarets and Moorish domes, unusual because the polychrome decorations are made out of corn cobs of various colors assembled like mosaic tiles to create patterns. The 1891 Tampa Bay Hotel, whose minarets and Moorish domes are now the pride of the University of Tampa, was a particularly extravagant example of the style. Other schools with Moorish Revival buildings include Yeshiva University in New York City. Although Carlo Bugatti employed Moorish arcading among the exotic features of his furniture, shown at the 1902 exhibition at Turin, by that time the Moorish Revival was very much on the wane everywhere but Imperial Russia, where the shell-encrusted Morozov House in Moscow (a stylisation of a Portuguese palace in Sintra) and the Neo-Mameluk palaces of Koreiz exemplify the continuing development of the style, and in Bosnia, where the Austrian government commissioned a range of Neo-Moorish structures. This included application of ornamentations and other Moorish design strategies neither of which had much to do with prior architectural direction of indigenous Bosnian architecture. Post office in Sarajevo for example follows distinct formal characteristics of design like clarity of form, symmetry, and proportion while the interior followed the same doctrine. Library in Sarajevo is an example of Pseudo Moorish architectural language using decorations and pointed arches while still integrating other formal elements into the design. In Spain, the country conceived as the place of origin of Moorish ornamentation, the interest in this sort of architecture fluctuated from province to province. The main stream was called Neo-Mudéjar. In Catalonia, Antoni Gaudí's profound interest in Mudéjar heritage governed the design of his early works, such as Casa Vicens or Astorga Palace. In Andalusia, the Neo-Mudéjar style gained belated popularity in connection with the Ibero-American Exposition of 1929 and was epitomized by Plaza de España (Seville) and Gran Teatro Falla in Cádiz. In Madrid, the Neo-Mudéjar was a characteristic style of housing and public buildings at the turn of the century, while the 1920s return of interest to the style resulted in such buildings as Las Ventas bull ring and Diario ABC office.
Moorish Revival Theaters in AmericaTheatres outside the United States
Moorish revival synagoguesEuropeMunich synagogue, by Friedrich von Gärtner, 1832 was the earliest Moorish revival synagogue (destroyed on Kristallnacht) Semper Synagogue, by Gottfried Semper, Dresden, 1839?40 (destroyed on Kristallnacht) Leopoldstädter Tempel, Vienna, Austria, 1853-58 (destroyed on Kristallnacht) Dohány Street Synagogue, Budapest (Hungary), 1854-1859 Leipzig synagogue 1855 (destroyed on Kristallnacht) Glockengasse synagogue, Cologne, Germany, 1855-61 (destroyed on Kristallnacht) Tempel Synagogue, Cracow, Poland, 1860-62 Spanish Synagogue, Prague, 1868 Rumbach Street synagogue, Budapest, Hungary, 1872 Czernowitz Synagogue, Czernowitz, 1873 Great Synagogue of Florence, Tempio Maggiore, Florence, 1874-82 Princes Road Synagogue, Liverpool, England, 1874 Manchester Jewish Museum, built as a Sephardic synagogue, Manchester, England, 1874 Great Synagogue in Pilsen, Pilsen, Bohemia, Czech Republic, 1888 The Grand Choral Synagogue, St. Petersburg, Russia, 1888 Pre?ov synagogue, Pre?ov, Slovakia, 1898 Ko?ice synagogue, Ko?ice, Slovakia, 1899, interior of Rundbogenstil building Sarajevo Synagogue 1902 Jubilee Synagogue, Prague, Czech Republic, 1906 Sofia Synagogue, Sofia, Bulgaria, 1909 Pre?ov, Slovakia United StatesIsaac M. Wise Temple,( also known as the Plum Street Temple) Cincinnati, Ohio, 1865 Congregation Rodeph Shalom, Philadelphia, 1866 (no longer standing) Temple Emanu-El, on Fifth Avenue at 43rd Street, Congregation Emanu-El of the City of New York built in 1868, designed by Leopold Eidlitz, assisted by Henry Fernbach, (no longer standing) Temple B?nai Sholom, Quincy, Illinois, 1870 Central Synagogue, Upper East Side, Manhattan, New York, 1872 Vine Street Temple, Nashville, Tennessee, 1874 B'nai Israel Synagogue (Baltimore), Maryland, 1876 Temple Adath Israel, Owensboro, Kentucky, 1877 Prince Street Synagogue (Oheb Shalom,) Newark, New Jersey, 1884 Eldridge Street Synagogue, Lower East Side, Manhattan, New York, 1887 Congregation Beth Israel of Portland, Oregon, 1888 (no longer standing) Park East Synagogue, Upper East Side, Manhattan, New York, 1889 Gemiluth Chessed, Port Gibson, Mississippi, 1891 Temple Beth-El, Corsicana, Corsicana, Navarro County, Texas, 1898-1900 Ohabei Shalom, Brookline, Massachusetts, 1925 Congregation Ohab Zedek, Upper West Side, Manhattan, New York, 1926 Congregation Rodeph Shalom, Philadelphia, 1928 Shriners TemplesThe Shriners, a fraternal organization, often chose a Moorish Revival style for their Temples. Architecturally notable Shriners Temples include:
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NotesAssorted examples<gallery> Image:PilsenSynagogue.JPG|Great Synagogue, Plze? (Czech Republic) Image:BudapestSynagogue.jpg|Dohány Street Synagogue, Budapest (Hungary) Image:Sarajevo Rathaus05.jpg|National Library, Sarajevo (Bosnia) Image:Gran_teatro_falla.jpg|Gran Teatro Falla, Cádiz (Spain) Image:Plum Street Temple Cincinnati.JPG|The Isaac M. Wise Temple, Cincinnati, Ohio Image:MoorishSantaFe2.jpg|Santa Fe, New Mexico Image:MoorishSantaFe3.jpg|Hunt & Burns, Architects Image:MoorishSantaFe4.jpg|1912 Image:MoorishSantaFe1.jpg|Scottish Rites Temple Image:Sofia-synagogue-MihalOrel.jpg|Sofia Synagogue (Bulgaria) Image:FIOCRUZ-Palace-CCBYSA.jpg|Palace of the Oswaldo Cruz Foundation in Rio de Janeiro (Brazil) Image:SynaStPersburgExt.JPG|The Grand Choral Synagogue, St. Petersburg (Russia) </gallery> External links
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