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Jack Goody

Sir John (Jack) Rankine Goody (born 1919) is a British social anthropologist. He has been a prominent teacher at Cambridge University, he was elected Fellow of the British Academy in 1976,[1] and he is an associate of the US National Academy of Sciences. Among his main publications are Death, property and the ancestors (1962), The myth of the Bagre (1972) and The domestication of the savage mind (1977).[1]

Contents


Biography

Born on 27th July 1919 Goody grew up in Welwyn Garden City and St Albans, where he attended St Albans School . He went up to St John's College, Cambridge to study English Literature in 1938, where he came to know leftist intellectuals like Eric Hobsbawm. Fighting in North Africa in World War II, he was captured by the Germans and spent three years in a prisoner-of-war camps. Inspired by reading Frazer's Golden Bough and Gordon Childe, he transferred to Archaeology and Anthropology when he resumed university study in 1946. After fieldwork in Gonja in northern Ghana, Goody increasingly turned to comparative study of Europe, Africa and Asia. Between 1954 and 1984 he taught social anthropology at Cambridge University. He was elected Fellow of the British Academy in 1976.[1]

Goody has pioneered the comparative anthropology of literacy of literacy, attempting to gauge the causal preconditions and effects of writing as a technology. He also wrote substantially on the history of the family and the anthropology of inheritance. More recently, he has written on the anthropology of flowers and food.

Works

Jack Goody explained social structure and social change primarily in terms of three major factors. The first was the development of intensive forms of agriculture that allowed for the accumulation of surplus ? surplus explained many aspects of cultural practice from marriage to funerals as well as the great divide between African and Eurasian societies. Second, he explained social change in terms of urbanization and growth of bureaucratic institutions that modified or overrode traditional forms of social organization, such as family or tribe, identifying civilization as ?the culture of cities?. And third, he attached great weight to the technologies of communication as instruments of psychological and social change. He associated the beginnings of writing with the task of managing surplus and, in an important paper with Ian Watt (Goody and Watt, 1963), he advanced the argument that the rise of science and philosophy in classical Greece depended importantly on their invention of an efficient writing system, the alphabet. Because these factors could be applied to either to any contemporary social system or to systematic changes over time, his work is equally relevant to many disciplines.

Books

Selected articles

  • GOODY, J. 1959. The Mother's Brother and the Sister's Son in West Africa. Journal of the Royal Anthropological Institute 89:61-88 response
  • 1963 Jack Goody, Ian Watt The Consequences of Literacy Comparative Studies in Society and History, Vol. 5, No. 3 (Apr., 1963), pp. 304-345
  • 1972 Taboo Words Man, New Series, Vol. 7, No. 1 (Mar., 1972), p. 137
  • 1973 Goody, J. [Polygyny, economy and the role of women]. In J. Goody (Ed.), The character of kinship. Cambridge: Cambridge University Press, 1973
  • 1989 Futures of the Family in Rural Africa Population and Development Review, Vol. 15, Supplement: Rural Development and Population: Institutions and Policy (1989), pp. 119-144 doi:10.2307/2807924
  • 1996 Comparing Family Systems in Europe and Asia: Are There Different Sets of Rules? Population and Development Review: 22 (1).
  • 2006 From misery to luxury Social Science Information, Vol. 45, No. 3, 341-348 DOI: 10.1177/0539018406066526

Notes

External links

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