Havdalah is a Jewish religious ceremony that marks the symbolic end of Shabbat and holidays, and ushers in the new week. In Judaism, Shabbat ends -- and the new week begins -- at nightfall on Saturday. Havdalah may be recited as soon as three stars are visible in the night sky. Some communities delay the Havdalah until later, in order to prolong Shabbat. If for some reason one cannot recite Havdalah on Saturday night, it may be observed as late as Tuesday evening.

A Hasidic Rebbe reciting Havdalah

Havdalah is intended to require a person to use all five senses. Taste the wine, smell the spices, see the flame of the candle and feel its heat, and hear the blessings.

At the conclusion of Havdalah, the leftover wine is poured into a small dish and the candle is extinguished in it, as a sign that the candle was lit solely for the mitzvah of havdalah. Based on Psalms 19:9, "the commandment of the Lord is clear, enlightening the eyes," some Jews dip a finger into the leftover wine and touch their eyes or pockets with it. Because it was used for a mitzvah, the wine is considered a "segulah," or good omen. (reference - http://www.chabad.org/article.asp?AID=16240)

When a major holiday follows Shabbat, the Havdalah service is recited as part of the holiday kiddush. No spices are used and while we recite the blessing over the candle we do not use the special braided havdalah candle, but rather the Festival candles that are lit.

Some Hassidic Jews, particularly (though not exclusively) women, recite the Yiddish prayer God of Abraham before Havdalah. After the Havdalah candle, it is customary to sing "Eliyahu Hanavi" and bless one another with the words "Shavu'a tov" (Hebrew) or "Gute vokh" (Yiddish) (Have a good week). In some households, the participants break into a dance.

The text

The text of Havdalah contains an introductory paragraph, followed by four blessings; a blessing on the wine, on the spices, on the candle and on the separation between the holy and the mundane. See List of Jewish prayers and blessings: Havdalah. The Ashkenazic version of the text of the introductory paragraph made up of Bible verses (used by both Ashkenazic and Hasidic Jews) which come from Psalms, the Book of Isaiah and the Book of Esther. Most chassidim and those following the Sefard prayer rite recite the Yiddish prayer Gott fun Avrohom. The introduction to the Sefardic version is slightly different.

The order of elements when havdala is combined with kiddush (eg on a Saturday night that is Yom Tov) is known by the acrostic Yaknhaz.^[1] This is the initial letters of Yayin (wine), Kiddush (blessing the day), Ner (candle), Havdala (the havdala blessing) and Zman (time, ie shehechiyanu).

External links

• Video: Havdalah How-To
• Your Complete Guide to Brochos
• Havdalah Wizard chabad.org
• Frequently asked questions on Havdalah askmoses.com
• Judaism 101 Havdalah Home Ritual
• Hillel Havdalal, the Ritual
• My Jewish Learning, multimedia presentation on How to Make Havdalah
• Transliteration and translation of Havdalah prayer, Reform (.pdf from www.kakatuv.com)
• Havdalah in the Judaica Guide
• Havdala in Rabbi Shlomo Carlebach's Style in Israel from Rosh Hagiva Tv Site
• The Meaning of Havdalah

References

de:Hawdala fr:Havdalah he:????? id:Havdalah nl:Hawdala nn:Habdalá pl:Hawdala fi:Havdala sv:Havdala