Hakko ichiu
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Hakko ichiu
Pre-war 10-sen Japanese banknote, illustrating the Hakk? ichiu monument in Miyazaki The term was coined early in the twentieth century by Nichiren sect religious activist and ultranationalist Tanaka Chigaku, who cobbled it from parts of a statement attributed in the chronicle Nihon shoki to legendary first emperor Jimmu at the time of his ascension. [2] Ambiguous in its original context, Tanaka interpreted the statement by Jimmu, mythically descended from the sun goddess Amaterasu, as meaning that imperial rule had been divinely ordained to expand until it united the entire world. While Tanaka saw this outcome as resulting from the emperor's moral leadership, many of his followers were less pacifist in their outlook. Founding Ceremony of the Hakko-Ichiu Monument. It had Prince Chichibu's calligraphy of Hakk? ichiu, carved on its front side. [3] Emperor Sh?wa and his reign became associated with the rediscovery of Hakk? ichiu as an expansionist element of Japanese nationalistic beliefs. [5] The naval limitations treaties of 1921, and especially 1930, were a tragic mistake in their unanticipated effect on internal political struggles in Japan; and the treaties provided an external motivating catalyst which provoked reactionary, militarist elements to desperate actions which eventually overwhelmed civilian and liberal elements in society.[6] The evolution of Hakk? ichiu serves as a changing litmus test of these factional relationships during the next decade.[7] The term hakk? ichiu did not enter general circulation until 1940, when the second Konoe administration issued a white paper titled ?Fundamental National Policy?, which opened with these words, and in which Prime Minister Konoe proclaimed that the basic aim of Japan's national policy was "the establishment of world peace in conformity with the very spirit in which our nation was founded"[8] and that the first step was the proclamation of a "new order in East Asia" (later known as the "Greater East Asia Co-Prosperity Sphere"). As the Second Sino-Japanese War dragged on without conclusion, the Japanese government turned increasingly to the nation's spiritual capital to maintain fighting spirit. Characterization of the fighting as a "holy war" (seisen), similarly grounding the current conflict in the nation's sacred beginnings, became increasingly evident in the Japanese press at this time. The general spread of the term Hakk? ichiu, neatly encapsulating this view of expansion as mandated in Japan's divine origin, was further propelled by preparations for celebrating the 2600th anniversary of Jimmu's ascension, which fell in the year 1940 according to the traditional chronology. NotesReferences
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