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The Family of Love or Familists (English term) was a mystic religious sect known as the Familia Caritatis (Hus der Lieften; Huis der Liefde; Haus der Liebe; Family of Love), founded by Hendrik Niclaes.

Niclaes was a prosperous merchant. In 1532-33 he was in trouble for heresy while in Amsterdam, a recruitment ground for Protestants leading up to the Münster Rebellion of 1534. Rather than becoming involved with outward rebellion, he moved to Emden, where in around 1540 he began preaching a quieter but radical message, based on a traditional mystic Christian idea derived from the writings of Paul, which said that a part of God is in every person. He told his followers they had so much of God's spirit in them that they were a part of the Godhead.

Niclaes' intoxicating message appealed to the well educated and creative elite, artists, musicians and scholars. They felt no need to spread the message and risk heresy - members were usually a part an otherwise established church, quietly remaining in the background, confident in their elite status as part of the Godhead. As the Encyclopædia Britannica Eleventh Edition says:

The outward trappings of his system were Anabaptist; his followers were accused of asserting that all things were ruled by nature and not directly by God, of denying the dogma of the Trinity, and repudiating infant baptism. They held that no man should be put to death for his opinions, and apparently, like the later Quakers, they objected to the carrying of arms and to anything like an oath; and they were quite impartial in their repudiation of all other churches and sects, including Brownists and Barrowists.

Members of the Familists included the genre painter Pieter Brueghel the Elder, cartographer Abraham Ortel (aka Ortelius), and publisher Christopher Plantin. Plantin worked by day as Philip II of Spain's printer of Catholic documents for the Counter Reformation, and otherwise surreptiously printed Familist literature. In the 1580s, it was discovered that some of the Yeomen of the Guard for Elizabeth I were Familists - the Queen did nothing about it which raised questions about her own beliefs. The keeper of the lions in the Tower of London for James I was a Familist. The biggest colony of Familists was in Balsham. His chief apostle in England was Christopher Vitel.

The society lingered into the early years of the 18th century; the leading idea of its service of love was a reliance on sympathy and tenderness for the moral and spiritual edification of its members. Thus, in an age of strife and polemics, it seemed to afford a refuge for quiet, gentle spirits, and meditative temperaments. The Quakers, Baptists and Unitarians may have derived some of their ideas from the "Family"

Further reading

  • Alastair Hamilton: The Family of Love. Cambridge 1981
  • Christopher Hill: Milton and the English Revolution. London: Faber (1977)
  • W.N. Kerr: Henry Nicholas and the Familists. Edinburgh 1955
  • Christopher Marsh: "An Introduction to the Family of Love in England" In: E.S. Leedham-Green: Religious Dissent in East Anglia. Cambridge 1991, S. 29-36 ISBN 0-9513596-1-4
  • N.A. Penrhys-Evans: The Family of Love in England, 1550-1650. Canterbury 1971
  • M Konnert, "The Family of Love and the Church of England", Renaiss. Reform. ISSN 0034-429X, 1991, vol. 15, no2, pp. 139-172
  • F. Nippold, "H. Niclaes und das Haus der Liebe", in Zeitschrift fr die histor. Theol. (1862)
  • A. J. van der Aa, Biog. Woordenboek der Nederlanden (1868), Article "H. Niclaes"
  • Article "H. Nicholas", by C. Fell Smith, in Dict. Nat. Biog. (1894)
  • Article "Familisten", by Loafs, in Herzog-Haucks Realencyklopadie (1898)
  • Charles Wehrenberg, Before New York, Solo Zone, San Francisco 1995/2001, ISBN 1-886163-16-2

External links

References

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