Dingir
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Dingir
Dingir is the Sumerian for "deity". It is written as an ideogram in the cuneiform script (Borger 2003 nr. 10 ). The sign at the same time expressed the syllable an, because it was in particular the ideogram for An, the supreme deity of the Sumerian pantheon. In Akkadian cuneiform, the sign could be both an ideogram for "deity" and a syllabogram for il, derived acrophonically from the Semitic for "god", ?il-. In Hittite orthography, the syllabic value of the sign was again an.
Cuneiform signThe cuneiform sign is encoded in Unicode (as of version 5.0) at U+1202D . SumerianThe Sumerian sign dingir originated as a star-shaped ideogram indicating a god in general, or the Sumerian god An, the supreme father of the gods. Dingir also meant sky in contrast with Ki which meant earth. The cuneiform version of the Sumerian sign is shown at the left. The plural of dingir was dingir dingir. AkkadianThe Akkadian sign dingir could mean:
Dingir could also refer to a priest or priestess although there are other Akkadian words ?nu and ?ntu that are also translated priest and priestess. For example, nin-dingir (lady divine) meant a priestess who received foodstuffs at the temple of Enki in the city of Eridu.[1] Some Akkadian myths, which read like the participants were gods, are less confusing if the dingir sign is translated "divine" rather than "deity" or "god". For example in Gilgamesh XI, lines 189,192: "Then dingir-kabtu went aboard the boat... Standing between us, he touched our foreheads to bless us." This is clearly an act of a priest, not a god. Pantheon
A relief sculpture displaying Apkallu figures on outer position, Assyrian kings on inner position flanking the sacred "Tree of Life", and the supreme god A??ur placed on Winged-Disc above. As social complexity in these cities increased, each god came to resemble a human monarch (Lugal, Lu = Man, Gal = Big), or high priest (Ensi, En = Lord, Si = Country), complete with a family and a court of divine stewards and servants. Wars between cities were seen to reflect wars in heavens between the gods. Minor gods were seen as family members of these major divinities. Thus Ereshkigal (Eresh = Under, Ki = Earth, Gal = Great) came to be seen as the sister of Inanna, and she came to acquire a husband too, originally Gugalanna, the Wild Bull of Heaven, (from Gu = Bull, Gal = Great, Anu = Heaven), and subsequently Nergal, the Lord of Death, son (Aplu) of Enlil and Ninlil. Servants too became minor divinities, as Isimud the two faced androgynous Steward of Enki; or Ninshabur (Lady Evening) the chief lady-in-waiting of Inanna. Divinities then proliferated, with there being specific gods of tooth-ache, or aching limbs, goddesses for "Greenery" and "Pasture". Every aspect of life thus came to be surrounded with its own minor divinity that required gifts or placation, as magic spells multiplied, trying to give people certainty in very uncertain times. Celestial deitiesthe other visible planets were also associated with divinities Thus
Complete pantheonThe earliest full pantheon of Sumerian deities is the god-list from F?ra. This was first published in :- Anton Deimel : Die Inschriften von Fara, II. Osnabrück, 1969. See also
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