Cynocephaly

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Cynocephaly

Cynocephalus St. Christopher

"Doghead" redirects here. For other meanings, see Doghead (disambiguation).

Cynocephalus () is a Greek word, literally meaning "dog-head", for a sacred Egyptian baboon with the face of a dog. (The binomial name for the Yellow Baboon is Papio cynocephalus, while Cynocephalus has also been adopted as the genus name for an Asian arboreal gliding mammal also known as a Colugo.)

In the Eastern Orthodox Church, certain icons covertly identify Saint Christopher with the head of a dog. The background to the dog-headed Christopher is laid in the reign of the Emperor Diocletian, when a man named Reprebus Rebrebus or Reprobus (the "scoundrel") was captured in combat against tribes to the west of Egypt in Cyrenaica, and was assigned to the numerus Marmaritarum or "Unit of the Marmaritae", which suggests an otherwise-unidentified "Marmaritae" (perhaps the same as the Marmaricae Berber tribe of Cyrenaica). He was reported to be of enormous size, with the head of a dog instead of a man, apparently characteristic of the Marmaritae.

A Cynocephalus. From the Nuremberg Chronicle (1493).

Cynocephali figure both in pagan and in Christian world-views. A legend that placed St. Andrew and St. Bartholomew among the Parthians presented the case of "Abominable," the citizen of the "city of cannibals... whose face was like unto that of a dog." After receiving baptism, however, he was released from his doggish aspect (White, 1991). Quite similar was the portrait of St. Christopher, a giant of a cynocephalic species in the land of the Chananeans (the "canines" of Canaan in the New Testament) who ate human flesh and barked. Eventually, Christopher met the Christ child, regretted his former behavior, and received baptism. He, too, was rewarded with a human appearance, whereupon he devoted his life to Christian service and became an athlete of God, one of the soldier-saints (Walter of Speyer, Vita et passio sancti Christopher martyris, 75).

Cynocephali illustrated in the Kievan psalter, 1397

The "cynocephali" offered such an evocative image of the magic and brutality deemed characteristic of bizarre people of distant places, that it kept returning in medieval literature: Augustine, Isidore of Seville, Paul the Deacon, Adam of Bremen, and Ratramnus all reported on the Cynocephalae, with the aplomb of anthropologists. Quoting St. Jerome, Thomas of Cantimpré corroborated the existence of Cynocephalos, in his Liber de Monstruosis Hominibus Orientis, xiv, ("Book of Monstrous men of the Orient"). The encyclopedist Vincent of Beauvais acquainted his patron St. Louis IX of France with "an animal with the head of the dog but with all other members of human appearance... Though he behaves like a man... and, when peaceful, he is tender like a man, when furious, he becomes cruel and retaliates on humankind" (Speculum naturale, 31:126). The werewolf tradition is an archaic Greek one as well as an ancient European one. Additionally, in the Chinese record History of the Liang Dynasty (Liang Shu), the Buddhist missionary Hui-Sheng describes an island of dog-headed men to the east of Fusang, a nation he visited variously identified as Japan or the Americas. While the 'History of Northern Dynasties' of Li Yanshou, a T'Ang Dynasty historian, also mentions the 'dog kingdom'.

Medieval travellers John of Plano Carpini and Marco Polo both mention cynocephali. John of Plano Carpini writes of the armies of Ogedei Khan who encounter a race of dogheads who live north of the Dalai-Nor (Northern Ocean), or Lake Baikal ^[1]. Polo's Travels mention the dog-headed barbarians on the island of Angamanain, or the Andaman Islands. For Polo, although these people grow spices, they are none the less cruel and "are all just like big mastiff dogs" ^[2].

The source of all the fables of the dog-headed barbarians, whether European, Arabic, or Chinese, can be found in the Alexander Romance according to Henri Cordier's 'Notes and Addenda' in the Sir Henry Yule edition of The Travels of Marco Polo, Volume 2.

The use of dog-headed, human-bodied characters is still very strong in modern literature. In the domain of comics publishing in North America and in Europe many works feature an "all-cynocephalic" cast or use the heads of dogs and other animals together for social comment or other purposes. For instance, in the Pulitzer Prize winning graphic novel Maus by Art Spiegelman, Jews have human bodies and the heads of mice while characters with their roots in the United States have human bodies and the heads of dogs, Germans have the heads of cats, and the French have the heads of frogs. Dog-headed creatures based on the ancient accounts appear in many modern role-playing games, beginning with the Gnolls of Dungeons & Dragons.

Other dog-headed creatures in legend
See also
References
External links

Other dog-headed creatures in legend

The Chinese mythology of Fu Xi included variations where he had a dogs head, or he and his sister Nu Wa had ugly faces.
The Egyptian god Anubis.
In the USA there are tales of dog-headed creatures, including the Dogman of Michigan, and the wolf-like Beast of Bray Road of Wisconsin, which terrorised a neighbourhood in the early 1990s.
The Wulver of the Scottish Shetland Isles.
Psoglav in Serbian mythology.
The Nacumerians, in The Voyage and Travels of Sir John Mandeville.

References

↑ John of Plano Carpini, The long and wonderful voyage of Frier Iohn de Plano Carpini, Chapters 11 and 15
↑ Yule, Henry and Cordier, Henri, The Travels of Marco Polo, Chapter 13, Vol II