Cycle rickshaw
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Cycle rickshaw
Trishaws from Parit Jawa, Muar, Johor, at the Muzium Negara, Kuala Lumpur
ConfigurationsThe vehicle is powered by a driver as one would a bicycle, though some increasingly popular configurations are equipped with an electric motor to assist the driver. The vehicle is usually a tricycle, though some quadricycle models exist, and some bicycles with trailers are configured as rickshaws. The configuration of driver and passenger seats vary by design, though passenger seats are usually located above the span of the longest axle. For example, in most of South Asia, the passenger seat is located behind the driver on a "delta" tricycle, while in Indonesia and Vietnam the driver sits behind the passenger seat on a "tadpole" tricycle. In the Philippines, the passenger seats are usually located beside the driver. NomenclatureA Velotaxi rickshaw in Hamburg, Germany.
A global conceptA cycle rickshaw driver in Phnom Penh, Cambodia In American cities, such as New York, human powered transport has caught on as an environmentally friendly means of transit. According to Peter Meitzler of New York's Manhattan Rickshaw Company, a passenger has an entirely different urban experience when one rides in a rickshaw. He says that he uses the word "rickshaw" in his company name because it is internationally known.[1] Rickshaws or Pedicabs as they are also known, have been operating on the streets of London for over 7 years in and around the West End, Soho, Covent Garden and Leicester Square areas. They are also common in the centre of Edinburgh, mostly as a novelty tourist transportation method. Economic and political aspectsIn many Asian cities where they are widely used, rickshaw driving provides essential employment for recent immigrants from rural areas, generally impoverished men. One study in Bangladesh showed that rickshaw driving was connected with some increases in income for poor agricultural laborers who moved to urban areas, but that the extreme physical demands of the job meant that these benefits decreased for long-term drivers. [2] In Jakarta, most rickshaw drivers in the 1980s were former landless agricultural laborers from rural areas of Java.[3]In 2003, Dhaka rickshaw drivers earned an estimated average of Tk 143 (US$2.38) per day, of which they paid about Tk 50 (US$0.80) to rent the rickshaw for a day. Older, long-term drivers earned substantially less.[2] A 1988-89 survey found that Jakarta drivers earned a daily average of Rp. 2722 (US$ 1.57).[3] These wages, while widely considered very low for such physically demanding work, do in some situations compare favorably to other jobs available to unskilled workers.[4] In many cities, most drivers do not own their own rickshaws; instead, they rent them from their owners, some of whom own many rickshaws. Driver-ownership rates vary widely. In Delhi, a 1980 study found only one percent of drivers owned their vehicles, but ownership rates in several other Indian cities were much higher, including fifteen percent in Hyderabad and twenty-two percent in Faridabad. A 1977 study in Chiang Mai, Thailand found that 44% of rickshaw drivers were owners. In Bangladesh, driver-ownership is usually highest in rural areas and lowest in the larger cities. Most rickshaws in that country are owned by individuals who have only one or two of them, but some owners in the largest cities own several hundred.[4]Some countries and cities have banned or restricted cycle rickshaws. They are often prohibited in congested areas of major cities. For example, they were banned in Bangkok in the mid 1960s as not fitting the modern image of the city being promoted by the government. In Dhaka and Jakarta, they are no longer permitted on major roads, but are still used to provide transportation within individual urban neighborhoods. They are banned entirely in Pakistan. While they have been criticized for causing congestion, rickshaws are also often hailed as environmentally-friendly, inexpensive modes of transportation. In Taiwan, the Road Traffic Security Rules require pedicabs to be registered by their owners with the police before they can be legally driven on public roads, or risk an administrative fine of 300 new Taiwan dollars (TWD). Their drivers must carry the police registration documents or risk a fine of 180 TWD, but no driver license is required. The administrative fines are based on Articles 69 and 71 of the Act Governing the Punishment of Violation of Road traffic Regulations. As Taiwanese road traffic is now heavily motorized, most pedicabs have been replaced by taxicabs, but they can still be found at limited places, such as Cijin District of Kaohsiung City. Cities in the North America where pedicabs are in operation
Pedicab in New York City.
Cities in the North America where pedicabs are regulated
Cities in the North America where pedicabs are prohibited
ArtsAs a key part of the urban landscape in many cities, rickshaws have been both the subject of films and other artwork, as well as being extensively decorated themselves. The rickshaws in Dhaka is especially well-known as a major venue for Bengali folk art; there, plasticine cutouts and handpainted figures adorn many rickshaws.[23]Films featuring rickshaws and their drivers include Sammo Hung's 1989 martial arts film Pedicab Driver, which dealt with a group of pedicab drivers and their problems with romance and organized crime. Cyclo, a 1995 film by Vietnamese director Tran Anh Hung, is centered on a cycle rickshaw driver. Tollywood films with rickshaw themes include Orey Rickshaw ("Orey" literally means "Hey", in a derogatory tone), which tells a story sympathising with the downtrodden, and Rickshavodu ("Rickshaw Guy"). Men of Burden: Pedaling towards a Horizon (2006) is a documentary film on cycle rickshaw men in Pondicherry, India. See alsoA becak and its driver wait for a fare in Bandung, Indonesia
Why Walk Pedicab External links
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