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Brynhildr

"Brynhild" (1897) by G. Bussière
Brynhildr is a shieldmaiden and a valkyrie in Norse mythology, where she appears as a main character in the Völsunga saga and some Eddic poems treating the same events. Under the name Brünnhilde she appears in the Nibelungenlied and therefore also in Richard Wagner's opera cycle Der Ring des Nibelungen. Brynhildr is probably inspired by the Visigothic princess Brunhilda of Austrasia, married with the Merovingian king Sigebert I in 567. The history of Brynhildr includes fratricide, a long battle between brothers, and dealings with the Huns.

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Norse mythology

Faroese stamp depicting Brynhild & Buğli
Faroese stamp depicting Brynhild & Buğli

Volsunga saga

Sigurd and Brynhild's funeral
Sigurd and Brynhild's funeral
According to the Volsunga saga, Brynhildr is the daughter of Budli. She was ordered to decide a fight between two kings: Hjalmgunnar and Agnar. The valkyrie knew that Odin himself preferred the older king, Hjalmgunnar, yet Brynhildr decided the battle for Agnar. For this Odin condemned the valkyrie to live the life of a mortal woman, and imprisoned her in a remote castle behind a wall of shields on top of mount Hindarfjall in the Alps, and cursed her to sleep on a couch (while being surrounded by fire) until any man would rescue and marry her. The hero Sigurğr Sigmundson (Siegfried in the Nibelungenlied), heir to the clan of Völsung and slayer of the dragon Fafnir, entered the castle and awoke Brynhildr by removing her helmet and cutting off her chainmail armour. He immediately fell in love with the shieldmaiden and proposed to her with the magic ring Andvarinaut. Promising to return and make Brynhildr his bride, Sigurğr then left the castle and headed for the court of Gjuki, the King of Burgundy.[1]

Gjuki's wife, the sorceress Grimhild, wanting Sigurğr married to her daughter Gudrun (Kriemhild in Nibelungenlied), prepared a magic potion that made Sigurğr forget about Brynhildr. Sigurğr soon married Gudrun. Hearing of Sigurğr's encounter with the valkyrie, Grimhild decided to make Brynhildr the wife of her son Gunnar (Gunther in the Nibelungenlied). Gunnar then sought to court Brynhild but was stopped by a ring of fire around the castle. He tried to ride through the flames with his own horse and then with Sigurğr's horse, Grani, but still failed. Sigurğr then exchanged shapes with him and entered the ring of fire. Sigurğr (disguised as Gunnar) and Brynhildr married, and they stayed there three nights, but Sigurğr laid his sword between them (meaning that he did not take her virginity before giving her to the real Gunnar). Sigurğr also took the ring Andvarinaut from her finger and later gave it to Gudrun. Gunnar and Sigurğr soon returned to their true forms, with Brynhildr thinking she married Gunnar.

However, Gudrun and Brynhild later quarreled over whose husband was greater, Brynhildr boasting that even Sigurğr was not brave enough to ride through the flames. Gudrun revealed that it was actually Sigurğr who rode through the ring of fire, and Brynhildr became enraged. Sigurğr, remembering the truth, tried to console her, but to no avail. Brynhildr plotted revenge by urging Gunnar to kill Sigurğr, telling him that he slept with her in Hidarfjall, which he swore not to do. Gunnar and his brother Hogni (Hagen in the Nibelungenlied) were afraid to kill him themselves, as they had sworn oaths of brotherhood to Sigurğr. They incited their younger brother, Gutthorm to kill Sigurğr, by giving him a magic potion that enraged him, and he murdered Sigurğr in his sleep. Dying, Sigurğr threw his sword at Gutthorm, killing him. [2](some Eddic poems say Gutthorm killed him in the forest south of the Rhine, also while resting)[3].

Brynhildr herself killed Sigurğr's three-year-old son, and then she willed herself to die. When Sigurğr's funeral pyre was aflame, she threw herself upon it ? thus they passed on together to the realm of Hel. [4]

However, in some Eddic poems such as Sigurğarkviğa hin skamma, Gunnar and Sigurğr lay siege to the castle of Atli, Brynhildr's brother. Atli offers his sister's hand in exchange for a truce, which Gunnar accepts. However, Brynhildr has sworn to marry only Sigurğr, so she is deceived into believing that Gunnar is actually Sigurğr. [5]

According to the Völsunga saga, Brynhildr bore Sigurğr a daughter, Aslaug, who later married Ragnar Lodbrok.

Helreiğ Brynhildar

In the Eddic poem Helreiğ Brynhildar (Bryndhildr's ride to Hel), Brynhildr on her journey to Hel encounters a gıgr (giantess) who blames her for an immoral livelihood. Brynhildr responds to her accusations:

"Munu viğ ofstríğ
alls til lengi
konur ok karlar
kvikvir fæğask;
viğ skulum okkrum
aldri slíta
Sigurğr saman.
Sökkstu, gıgjar kyn."
http://www.northvegr.org/lore/poeticon/029.php
"Ever with grief
and all too long
Are men and women
born in the world;
But yet we shall live
our lives together,
Sigurth and I.
Sink down, Giantess!"

Nibelungenlied

In the Nibelungenlied, Brünnhilde is instead the queen of Isenland (Iceland). Gunther here overpowers her in three warlike games with the help of Siegfried ? equipped with an invisibility cloak. Firstly, Brünnhilde throws a spear that three men only barely can lift towards Gunther, but the invisible Siegfried diverts it. Secondly, she throws twelve fathoms a boulder that requires the strength of twelve men to lift. Lastly, she leaps over the same boulder. Gunther, however, defeats her with Siegfried's help also in these games, and takes her as his wife.

The Nibelungenlied also differs from Scandinavian sources in its silence on Brünnhilde's fate; she fails to kill herself at Siegfied's funeral, and presumably survives Kriemhild and her brothers.

Wagner's "Ring" cycle

Siegfried awakens Brünnhilde in this illustration by Arthur Rackham to Wagner's version of the story.
Siegfried awakens Brünnhilde in this illustration by Arthur Rackham to Wagner's version of the story.
Though the cycle of four operas is titled Der Ring des Nibelungen, Richard Wagner in fact took Brünnhilde's role from the Norse sagas rather than from the Nibelungenlied. Brünnhilde appears in the latter three operas (Die Walküre, Siegfried, and Götterdämmerung), playing a central role in the overall story of Wotan's downfall.

In Wagner's tale, Brünnhilde is one of Valkyries; but the latter are formed out of a union between Wotan and Erda, a personification of the earth. In Die Walküre Wotan initially commissions her to protect Siegmund, his son by a mortal mother. When Fricka protests and forces Wotan to have Siegmund die, Brünnhilde disobeys her father's change of orders and takes away Siegmund's wife (and sister) Sieglinde and the shards of Siegmund's sword Nothung. She manages to hide them but must then face the wrath of her father, who is eventually persuaded to seal her in a ring of fire to await awakening by a hero who does not know fear.

Brünnhilde does not appear again until near the end of the third act of Siegfried. The title character is the son of Siegmund and Sieglinde, born after Siegmund's death and raised by the dwarf Mime, the brother of Alberich who stole the gold and fashioned the ring around which the operas are centered. Having himself taken the ring from the giant-turned-dragon Fafner, Siegfried is guided to Brünnhilde's rock, where he awakens her.

Siegfried and Brünnhilde appear again at the beginning of Götterdämmerung, at which point he gives her the ring and they are separated. Here again Wagner chooses to follow the Norse story, though with substantial modifications. Siegfried does go to Gunther's Hall, where he is given a potion to cause him to forget Brünnhilde so that Gunther may marry her. All this occurs at the instigation of Hagen, Alberich's son and Gunther's half-brother. The plan is successful, and Siegfried leads Gunther to Brünnhilde's rock. In the meantime she has been visited by her sister valkyrie Waltraute, who warns her of Wotan's plans for self-immolation and urges her to give up the ring. Brünnhilde refuses, only to be overpowered by Siegfried who, disguised as Gunther, takes the ring from her by force.

As Siegfried goes to marry Gutrune, Gunther's sister, Brünnhilde sees that he has the ring and denounces him for his treachery. Still rejected, she joins Gunther and Hagen in a plot to murder Siegfried, telling Hagen that Siegfried can only be attacked from the back. So Gunther and Hagen take Siegfried on a hunting trip, in the course of which Hagen stabs Siegfried in the back with a spear. Upon their return, Brünnhilde takes charge, and has a pyre built in which she is to perish, cleansing the ring of its curse and returning it to the Rhinemaidens. Her pyre becomes the signal by which Valhalla also perishes in flame.

In poetry

Brynhild appears in William Morris' poem Iceland First Seen, along with Balder.

In popular culture

References

da:Brynhild (nordisk mytologi) de:Brünhild es:Brunilda (valquiria) fr:Brynhild it:Brunilde ja:??????? no:Brynhild nn:Brynhild pl:Brunhilda (walkiria) pt:Brünnhild ru:?????????? sh:Brunhilda sv:Brynhild zh:?????





Source: Wikipedia | The above article is available under the GNU FDL. | Edit this article


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