Priscilla and Aquila
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Priscilla and Aquila
Priscilla and Aquila were a First Century Jewish Christian couple described in the New Testament. Of the seven times they are mentioned, five times Priscilla's name is mentioned first. They lived in Ephesus and became ministry partners and fellow tentmakers with the apostle Paul. The teaching ministry of Priscilla with her husband Aquila was well known in Ephesus. According to the account in Acts, they corrected the theology of Apollos, an important preacher of the period. Priscilla and Aquila are regarded as saints by several Christian churches, including the Lutheran Church - Missouri Synod, which commemorates them on February 13, with Apollos.
The seven biblical references to Priscilla and Aquila
PriscillaPriscilla, also known as Prisca, was one of the earliest known Christians who lived in Rome. Priscilla is a Roman diminutive, or nickname, for Prisca. The meaning of the name Priscilla is: Ancient. According to , Aquila and Priscilla were tentmakers, as Paul of Tarsus is said to have been. Priscilla and Aquila had been among the Jews expelled from Rome by the Roman Emperor Claudius in the year 49 as written by Suetonius. Priscilla and Aquila ended up in Corinth (Greece). Paul lived with Priscilla and Aquila for approximately 18 months. Then the couple started out to accompany Paul when he next went to Syria, but stopped at Ephesus (in modern Turkey). Priscilla (Prisca) of Corinth is not believed to be the same Priscilla of the Roman Glabio family, married to Quintus Cornelius Pudens, who hosted St. Peter circa AD 42. In , an important evangelist in Ephesus named Apollos is mentioned as one who "taught accurately the things concerning Jesus, though he knew only the baptism of John. He began to speak boldly in the synagogue; but when Priscilla and Aquila heard him, they took him aside and explained the Way of God to him more accurately." In other words, Aquila and Priscilla, are one of the earliest known teachers of Christian theology. In , Paul passes on the greetings of Priscilla and Aquila to their friends in Corinth, indicating that the couple were in his company. Paul founded the church in Corinth; including their greetings implies that Priscilla and Aquila were also involved in the church's founding of that church. Since 1 Corinthians discusses a crisis deriving from a conflict between the followers of Apollos and the followers of Cephas (possibly the apostle Peter), it can be inferred that Apollos, a Jew from Alexandria, accompanied Priscilla and Aquila when they returned to Corinth. This happened before 54, when Claudius died and the expulsion was lifted. In , thought to have been written in 56 or 57, Paul sends his greetings to Priscilla and Aquila and notes that both of them "risked their necks" to save Paul's life. AquilaAquila (Greek ?????? Akúlas), originally from Pontus, was the husband of Priscilla, a Jew that believed that Jesus of Nazareth was the Messiah promised by God to the Jews. During the reign of the emperor Claudius (41-54) all the Jews were banished from Rome. Saint Aquila and his wife Priscilla were compelled to leave. They settled in Corinth, where Paul stayed with them (). They became Christians and fellow-workers with Paul, to whom they seem to have shown their devotion in some special way (). See also ; ; and . After the death of the emperor Claudius, Jews were permitted to return to Italy, and Aquila and Priscilla then returned to Rome. The Apostle Paul in his Epistle to the Romans recollects about his faithful disciples: "Greet Priscilla and Aquila, my co-workers in Christ Jesus, who put forth their heads for my soul, whom I do not alone thank, but also all the Church of the Gentiles and the church of their household" (). According to church tradition, Aquila did not long dwell in Rome: the Apostle Paul made him a bishop in Asia. The Apostolic Constitutions identify Aquila, along with Nicetas, as the first bishops of Asia (7.46). Tradition also reports that Aquila ended his life a martyr, along with Priscilla. ChronologyOne item of importance about the appearance is that they provide a chronological synchronism for the chronology of Paul's life. According to Acts 18:2f, before Paul meets them in Corinth, they were part of a group of Jews whom the Emperor Claudius ordered expelled from Rome; if this edict of the Emperor can be dated, then we would be able to infer when Paul arrived in Corinth. The evidence of other ancient sources points to two possible periods during the reign of Claudius: either during his first regnal year (AD 41; so Dio Cassius, Roman History 60.6.6), or during his ninth regnal year (49; so Orosius, Historia 7.6.15f).[1] As a result the experts are divided over when this expulsion took place: some, like Murphy-O'Connor, argue for the earlier year,[2] while others, like Joseph Fitzmyer, argue for the later year.[3] See alsoNotes
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