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Apotheosis
Apotheosis (from Greek ???????, apotheo? "to deify") refers to the exaltation of a subject to divine level. The term has meanings in theology, where it refers to a belief, and in art, where it refers to a genre. In theology the term apotheosis refers to the idea that an individual, group, or locale has attained godlike stature. In art the term refers to the treatment of any subject (a figure, motif, convention or melody) in a particularly grand or exalted manner.
AntiquityPrior to the Hellenistic period, imperial cults were known in Ancient Egypt (pharaohs) and Mesopotamia (since Naram-Sin). From the New Kingdom, all deceased pharaohs were deified as Osiris. Hellenistic GreeceFrom at least the Geometric period of the ninth century, the long-deceased heroes linked with founding myths of Greek sites were accorded chthonic rites in their heroon, or "hero-temple". In the Greek world, the first leader who accorded himself divine honours was Philip II of Macedon, who was a prince, when the Greeks had set kingship aside, and who had extensive economic and military ties, though largely antagonistic, with Achaemenid Persia, where kings were divine. At his wedding to his fifth wife,Mary. Philip's enthroned image was carried in procession among the Olympian gods; "his example at Aigai became a custom, passing to the Macedonian kings who were later worshipped in Greek Asia, from them to Julius Caesar and so to the emperors of Rome".[1] Such Hellenistic state leaders might be raised to a status equal to the gods before death (e.g., Alexander the Great) or afterwards (e.g., members of the Ptolemaic dynasty). Heroic cult similar to apotheosis was also an honour given to a few revered artists of the distant past, notably Homer. Archaic and Classical Greek hero-cults became primarily civic, extended from their familial origins, in the sixth century; by the fifth century none of the worshipers based their authority by tracing descent back to the hero, with the exception of some families who inherited particular priestly cult, such as the Eumolpides (descended from Eumolpus) of the Eleusinian mysteries, and some inherited priesthoods at oracle sites. The Greek hero cults can be distinguished on the other hand from the Roman cult of dead emperors, because the hero was not thought of as having ascended to Olympus or become a god: he was beneath the earth, and his power purely local. For this reason hero cults were chthonic in nature, and their rituals more closely resembled those for Hecate and Persephone than those for Zeus and Apollo. Two exceptions were Heracles and Asclepius, who might be honored as either gods or heroes, sometimes by chthonic night-time rites and sacrifice on the following day. Ancient RomeApotheosis in ancient Rome was a process whereby a deceased ruler was recognized to be divine by his successor, usually also by a decree of the Senate and popular consent. In addition to showing respect, often the successor deified his popular predecessor to legitimize himself. The upper-class, in fact, did not always take part in the cult and some secretly ridiculed the apotheosis of inept and feeble emperors. At the height of imperial cult worship during the Roman Empire, sometimes the emperor's deceased loved ones--heirs, empresses, or lovers--were deified as well. Deified people were awarded posthumously with the prefix Divus (Diva if women) to their names to signify their divinity. Temples and columns were sometimes erected to provide a space for worship. Ancient ChinaThe Ming dynasty epic Investiture of the Gods deals heavily with deification legends. Numerous mortals have been deified into the Daoist pantheon, such as Guan Yu, Iron-crutch Li and Fan Kuai. Song Dynasty General Yue Fei was deified during the Ming Dynasty and is considered by some practitioners to be one of the three highest ranking heavenly generals.[2][3] ChristologyChristian theology traditionally makes a distinction between "theosis" and apotheosis. Orthodox belief views Jesus Christ as pre-existing deity who undertook mortal existence, not a mortal being who attained divinity (see Aryanism). Regarding human beings, the mystical theology of the Eastern Orthodox Church characteristically describes the situation as "theosis": human beings enter into the divine life of the Trinity through Jesus Christ. In this sense human beings are "God revealed" -- living representations of God on Earth as they live in such a fashion. In art the matter is practical: the elevation of a figure to divine level entails certain conventions. So it is that the apotheosis genre exists in Christian art as in other art. The features of the apothesosis genre may be seen in subjects that emphasize Christ's divinity (Transfiguration, Ascension, Christ Pantocrator) and that depict holy persons "in glory"--that is, in their roles as "God revealed" (Assumption, Ascension, etc.). Modern
Apotheosis of French soldiers fallen in the liberation war, Anne-Louis Girodet de Roussy-Trioson, beginning of 19th century. 
Apotheosis of George Washington 
Ingres, Apotheosis of Homer Many modern leaders have exploited the artistic imagery if not the theology of apotheosis. Examples include Rubens's depictions of James I of England at the Banqueting House (an expression of the Divine Right of Kings) or Henry IV of France, or Appiani's apotheosis of Napoleon. The term has been used figuratively to refer to the elevation of a dead leader (often one who was assassinated and/or martyred) to a kind of superhuman charismatic figure and an effective erasing of all faults and controversies which were connected with his name in life - for example, Abraham Lincoln in the US and Yitzchak Rabin in Israel. Kim Jong-il of North Korea took the place of his father Kim Il-sung and much of the nation has grown up with the idea of the "leader" being placed at the height of society, this is the result of parents raised under a similar image by Kim Il-sung passing this view onto their children. In LiteratureJoseph Campbell, in his book The Hero With a Thousand Faces, writes that the Universal Hero from monomyth must pass through a stage of Apotheosis. According to Campbell, apotheosis is the expansion of consciousness that the hero experiences after defeating his foe. Arthur C Clarke's novel Childhood's End has the Overlords refer to Mankind's "apotheosis" when the world's children evolve into their union with the Overmind (see also post-human). Stephen King's novel The Dark Tower first book, The Gunslinger 's second sentence was "The desert was the apotheosis of all deserts." In MusicApotheosis in music refers to the appearance of a theme in grand or exalted form. It represents the musical equivalent of the apotheosis genre in visual art, especially where the theme is connected in some way with historical persons or dramatic characters. When crowning the end of a large-scale work the apotheosis functions as a peroration, following an analogy with the art of rhetoric. Apotheosis moments abound in music, and the word itself appears in some cases. Hector Berlioz used "Apotheose" as the title of the final movement of his Grande symphonie funčbre et triomphale, a work composed in 1846 for the dedication of a monument to France's war dead. Czech composer Karel Husa, concerned in 1970 about arms proliferation and environmental deterioration, named his musical response Apotheosis of This Earth. References and further reading
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