The Apology Resolution is a U.S. Public Law adopted in 1993 in which the U.S. Government apologized for the overthrow of the Kingdom of Hawaii in 1893. The resolution has served as a major impetus for the Hawaiian sovereignty movement, and has been the subject of intense historical and contemporary debate.^{[1][2][3][4][5]}

The text of the law states that the U.S. Congress "acknowledges that the overthrow of the Kingdom of Hawaii occurred with the active participation of agents and citizens of the United States and further acknowledges that the Native Hawaiian people never directly relinquished to the United States their claims to their inherent sovereignty as a people over their national lands, either through the Kingdom of Hawaii or through a plebiscite or referendum" (U.S. Public Law 103-150 (107 Stat. 1510)).

The Apology Resolution formally designated as United States Public Law 103-150, was adopted by both houses of the United States Congress on November 23, 1993. A joint resolution, it was signed by President of the United States Bill Clinton on the same day.

The resolution was passed in the Senate by a vote of 65-34. Senator Sam Nunn did not vote. In the House, it was passed by a two-thirds voice vote. It was sponsored on January 21, 1993, as S.J.Res.19 by Daniel Akaka and co-sponsored by Daniel Inouye, both senators from Hawaii.

Arguments for

Historical evidence

The Apology resolution derives mainly from the Blount Report, which was compiled shortly after the overthrow of the Hawaiian monarchy (spring 1893). Blount found strongly in the favor of the queen and her supporters, and his report was an official criticism of the U.S. role in the overthrow. President Grover Cleveland was also strongly supportive of the Queen, and made official statements supporting the view held in the Blount Report. These official statements by the U.S. Government are seen as historical evidence for the claims made by the Apology Resolution.

Parallels between Native Hawaiians and Native Americans

Although the histories of Native Hawaiians and Native Americans are significantly different, there is still a widely-held perception that Native Hawaiians have received similar kinds of unfair treatment from the U.S. Government as Native Americans. The Apology Bill is thus seen as a means of acknowledging historical grievances that they believe are valid. Some also see it as a step towards identifying Native Hawaiians as an indigenous people to preserve for them specific legal rights based on ancestry; some also see it as the beginning of a process to provide compensation or reparation to native Hawaiians for alleged past injustices.

Arguments against

Disputed historical basis

Although the Blount Report of July 17, 1893, upon which the Apology Resolution was based, was an official report of the U.S. government, it was followed by the Morgan Report on February 26, 1894, which after public hearings and testimony under oath found the Blount Report to be mistaken on many of the facts reported. Some of the criticisms of the Blount Report included the fact that it was done in secrecy, with no opportunity for cross-examination of witnesses and no witnesses placed under oath. Opponents of the Apology Resolution point to this official repudiation of the Blount Report as sufficient reason to dismiss any conclusions based on it. Despite being staunchly in favor of reinstating the monarchy, President Grover Cleveland also reversed himself upon receipt of the Morgan Report, refusing requests from the queen for further aid in her restoration, and acknowledging both the Provisional Government and Republic of Hawaii as the legitimate successors to the Kingdom.

Washington-based constitutional lawyer and Grassroot Institute of Hawaii consultant Bruce Fein has outlined a number of counterarguments challenging the historical accuracy and completeness of the assertions made in the Apology Resolution in this PDF file (592 KB): Hawaii Divided Against Itself Cannot Stand.

Allegations that the bill was rushed through

There has been criticism of the 1993 Apology Bill for its use in buttressing the Akaka Bill. The Apology Bill of '93 was passed with only one hour of debate on the Senate floor with only five senators participating, three opposed (Slade Gorton, Hank Brown, John C. Danforth) and two in favor (Akaka and Inouye). It passed the house on November 15 in less time with no debate and no objections. Senator Inouye, wrapping up the debate, said:

--Senator Inouye

The reliance upon the text of the Apology Resolution as justification for the Akaka Bill has been seen by some as contradicting Inouye's statements on the matter in 1993.

In 1993, Senators Slade Gorton and Hank Brown did not take issue with the historical accuracy of the bill, although they voted against it. More recently they have described it as being a piece of historical revisionism. They wrote in the Wall Street Journal an article The Opposite Of Progress very critical of the historical veracity of the Apology Bill.

Advocates of Hawaiian independence

Some non-ancestry-based nationalist Hawaiian groups have criticized Senators Akaka and Inouye for acting as accomplices of the U.S. in a long-term anti-Hawaiian strategy. These groups see the language of the Apology Resolution as deceptively conflating the strong, universally accepted definition of sovereignty—which the Hawaiian Kingdom possessed as an internationally recognized nation-state—with an immeasurably weaker notion of the "inherent sovereignty" of an "indigenous" or "Native" people within, and subordinate to, the United States. They reason that citizenship in the Kingdom was not defined by ancestry; that an entire country was the victim of the conspirators' misdeeds, not merely certain individuals or groups; and that all loyal Hawaiian nationals were deprived of their right to self-determination, not just "Native" Hawaiians. They also point out that it was the U.S. Congress that introduced blood quota requirements in the first place, in the Hawaiian Homelands Commission Act of 1921, over the opposition of their ancestors. Accordingly, most of these groups also reject the Akaka Bill, saying that the proper arena for redress is at the international level.

Practical legal effect

In a response to the State of Hawai'i Appeal of the Arakaki Decision, the plaintiffs offered this information regarding the usage of the Apology Resolution whereas clauses:

Legislative statements in a preamble may help a court interpret the operative clauses of a particular statute by clarifying the legislative intent, but they do not legislate facts or confer rights. Singer, Sutherland on Statutory Construction, §20.03 (5th ed. 1993). The Apology Resolution has no legally operative provisions. Indeed, it expressly settles no claims. 107 Stat. 1510 §3. The committee report says that the Resolution has no regulatory impact and does not change any law. S. Rep. 123-126. Its sponsor assured the Senate that it is only ?a simple resolution of apology? and that it ?has nothing to do? with ?the status of Native Hawaiians.? 139 Congressional Record S14477, S14482 (October 27, 1993), SER 14. The Supreme Court in Rice demonstrated how to deal with the Apology Resolution: the Court cited it but decided the case based on the facts in the record.

In testimony before the United States Senate Committee on the Judiciary, April 17, 2002, Professor of Law Mr. Michael Glennon makes clear the fact that whereas clauses in general can have "no binding legal effect":

Under traditional principles of statutory construction, these provisions have no binding legal effect. Only material that comes after the so-called ?resolving clause???Resolved by the Senate and House of Representatives of the United States of America in Congress assembled??can have any operative effect. Material set out in a whereas clause is purely precatory. It may be relevant for the purpose of clarifying ambiguities in a statute?s legally operative terms, but in and of itself such a provision can confer no legal right or obligation.

References

1. ↑ PDF file (592 KB): Hawaii Divided Against Itself Cannot Stand, Bruce Fein
2. ↑ The Opposite Of Progress, Slade Gorton and Hank Brown
3. ↑ No Freedom to Celebrate Statehood, Andrew Walden, FrontPageMagazine.com 8/29/2006
4. ↑ alohaquest.com, pro-sovereignty website
5. ↑ "The Rape of Paradise: The Second Century Hawai'ians Grope Toward Sovereignty As The U.S. President Apologizes", Perceptions Magazine, March/April 1996, p. 18-25

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