Aesti
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Aesti
The yellow area is a Baltic culture (probably the Aesti); the red area is the extent of the Wielbark culture in the first half of the 3rd century. The green area is the Przeworsk culture, and the pink area is the Debczyn Culture. The purple area is the Roman Empire
Historical sourcesTacitusTacitus is apparently the first author known to refer explicitly to the Aestii.[2] The Aestii are said to have used a language related to that spoken in Britain; they worshipped a deity known as the 'mother of the gods', as well as the wild boar commonly found in the region; for weapons they used wooden clubs and occasionally iron implements; they were also the only people to gather and trade amber.
Germaniae veteris typus (Old Germany.), Aestui and Venedi on the right upper corner of the map Edited by Willem and Joan Blaeu), 1645. There is as yet no way to reconcile this mysterious statement of Tacitus about the language of the Aestii with any known data. It cannot, however, be written off as impossible. The British after which Britain was named in the ancient geographers were the Pretanni, or Picts, whose extinct language is recorded now only in a few epitaphs and has not been deciphered. At some point the name was extended to the speakers of the Celtic, who, as far as the Picts are concerned, arrived in north Britain as the Scots from Ireland. There is no known ancient presence of Celts on the eastern shores of the Baltic; however, this possibility cannot be certainly written off either: the Celts are known to have been in Denmark earlier and also are believed to have been a strong element in Slavic ethnogenesis. The Aestii are most easily identifiable as ancient inhabitants of Prussia, most likely speaking Old Prussian. The placement of the Tacitean Aestii is based primarily on their association with amber, a popular luxury item during the life of Tacitus, with known sources at the southeastern coast of the Baltic Sea. The Baltic amber trade, which appears to have extended to the Mediterranean Sea, has been traced by archaeologists back to the Nordic Bronze Age; its major center was located in the region of Sambia. PtolemyJordanesSixth Century historian Jordanes makes two references the Aesti in his book "The Origins and the Deeds of the Goths", which was a treatment of Cassiodorus' longer book (which no longer survives) on the history of the Goths. The first quote places the Aestii beyond the Vidivarii, on the shore of the Baltic:
The next quote concerns the subjugation of the Aesti by Hermanaric, king of the Getae:
Alfred the GreatIn a 11th century manuscript of King Alfred's account of the voyage from Hedeby to Truso by Wulfstan, held by the British Museum, there are several references Æstum - "Aestii", Æstmere - "sea of the Aestii" and Æstland - "land of the Aestii".[3][4] Archaeological sourcesLater uses of the nameIt is speculated that name survived as specifically Estonians and is the origin of the modern national name of Estonia: Eesti in Estonian, Eistland in ancient Scandinavian sagas, and Estia, Hestia and Estonia in early Latin sources. Estonians, however are not Balts. Notes
See alsoReferences
External links
ca:Aesti de:Balten et:Aestii lv:Aisti lt:Ais?iai pt:Aestii fi:Aestit
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