The 99 Names of Allah, also known as The 99 Most Beautiful Names of God ( ), are the names of God (specifically, attributes) by which Muslims regard God and which are traditionally maintained as described in the Qur'an, and Sunnah, amongst other places.[1] There is, according to hadith, a special group of 99 names but no enumeration of them. Thus the exact list is not agreed upon, and the names of God (as adjectives, word constructs, or otherwise) exceed 99 in the Qur'an and Sunnah.
In one Islamic tradition, the Islamic prophet Muhammad used to call God by all His Names:
Muhammad is also reported to have said in a famous hadith:
Of note is that this hadith does not say that there are only 99 names, but 99 names that are better than the others. This caused people to search them out in the Qur'an and Sunnah, and a list was compiled. Over time it became custom to recite the list in its entirety. While some Muslims believe that this list is mentioned by Muhammad himself, the specialist Muslim scholars argue strongly that the list was just compiled by a Muslim scholar as an addendum to the actual hadith (al-Waleed ibn Muslim). If it was only an attempt of a scholar, they are not necessarily the names proper, and other attempts may still be made. A recent scholar, Dr. Mahmoud Abdel-Razek, made an attempt of this kind and explained in detail why he differs in opinion with al-Waleed about enlisting some of the names.[2]
However, reciting the traditional names has developed into a ritual by some Muslims (a bit like a Catholic litany of Saints) as an attempt to enumerate them, while most other Muslims believe that the "enumeration" is not just the act of recitation, but applying the attributes that the names suggest.
List of Names
The Qur'an refers to the attributes of God as God's ?most beautiful names? (Arabic: al-asm?? al-?usn?) (see , , , )). According to Gerhard Böwering,Islamic theology makes a distinction between the attributes of God and the divine essence.[3]
Below is a list of the 99 Names of God according to the tradition of Islam.
The Distressor, The Harmer, The Afflictor This attribute can only be found in hadith
6:17
92
An-Nafi?e
The Propitious, The Benefactor
?
93
An-Nur
The Light
24:35
94
Al-Hadi
The Guide
25:31
95
Al-Badi
The Incomparable, The Originator
2:117, 6:101
96
Al-Baqi
The Ever Enduring and Immutable
??
97
Al-Warith
The Heir, The Inheritor of All
15:23
98
Ar-Rashid
The Guide, Infallible Teacher and Knower
2:256
99
As-Sabur
The Patient, The Timeless.
?
100th name
Sufism
In Sufism, the idea of the 100th name is most prominent. It has become the elusive object of mystic devotion, the symbol of God's transcendent being.
Sufis often describe their discipline as the quest to know the one-hundredth name of God and thus to merge their consciousness with the divine reality. http://www.coloradocollege.edu/Dept/RE/people/weddle/IntroRel01/Islam.htm
Mahdi
Other such hadiths, which vary according to different Shi'a sects of Islam, suggest that the 100th Name will be revealed by the Mahdi.
Bábi and Bahá'í
The Bahá'í Faith claims that the Báb fulfills the prophecy of the Mahdi, and the 100th name was revealed as "Bahá?" (an Arabic word ???? meaning "glory, splendor" etc.), and is the root word for Bahá'u'lláh and Bahá'í.[4] The Báb wrote a noted pentagram-shaped tablet with 360 derivatives of the word "Bahá'" used in it.[4] While the Bahá'í Faith has roots in Islam and the monotheistic traditions, it is considered to be an independent religion, and its followers are not considered Muslims.
Personal Names
According to Islamic tradition, a Muslim may not be given any of the 99 names of God in the exact same form. For example, nobody may be named al-Malik (The King), but may be named Malik (King).
However the names/attributes of God can be combined with the word "?Abd -" which means servant (of God) and are commonly used as personal names among Muslims. For example ?Abd ar-Rahman ("servant of the Most Compassionate/the Beneficent").
Some Muslim people have names resembling those 99.Examples include